Micah 6:16

Authorized King James Version

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For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

Original Language Analysis

וְיִשְׁתַּמֵּ֞ר are kept H8104
וְיִשְׁתַּמֵּ֞ר are kept
Strong's: H8104
Word #: 1 of 18
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
חֻקּ֣וֹת For the statutes H2708
חֻקּ֣וֹת For the statutes
Strong's: H2708
Word #: 2 of 18
a statute
עָמְרִ֗י of Omri H6018
עָמְרִ֗י of Omri
Strong's: H6018
Word #: 3 of 18
omri, an israelite
וְכֹל֙ H3605
וְכֹל֙
Strong's: H3605
Word #: 4 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַעֲשֵׂ֣ה and all the works H4639
מַעֲשֵׂ֣ה and all the works
Strong's: H4639
Word #: 5 of 18
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
בֵית of the house H1004
בֵית of the house
Strong's: H1004
Word #: 6 of 18
a house (in the greatest variation of applications, especially family, etc.)
אַחְאָ֔ב of Ahab H256
אַחְאָ֔ב of Ahab
Strong's: H256
Word #: 7 of 18
achab, the name of a king of israel and of a prophet at babylon
וַתֵּלְכ֖וּ H1980
וַתֵּלְכ֖וּ
Strong's: H1980
Word #: 8 of 18
to walk (in a great variety of applications, literally and figuratively)
בְּמֹֽעֲצוֹתָ֑ם in their counsels H4156
בְּמֹֽעֲצוֹתָ֑ם in their counsels
Strong's: H4156
Word #: 9 of 18
a purpose
לְמַעַן֩ H4616
לְמַעַן֩
Strong's: H4616
Word #: 10 of 18
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
תִּתִּ֨י that I should make H5414
תִּתִּ֨י that I should make
Strong's: H5414
Word #: 11 of 18
to give, used with greatest latitude of application (put, make, etc.)
אֹתְךָ֜ H853
אֹתְךָ֜
Strong's: H853
Word #: 12 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְשַׁמָּ֗ה thee a desolation H8047
לְשַׁמָּ֗ה thee a desolation
Strong's: H8047
Word #: 13 of 18
ruin; by implication, consternation
וְיֹשְׁבֶ֙יהָ֙ and the inhabitants H3427
וְיֹשְׁבֶ֙יהָ֙ and the inhabitants
Strong's: H3427
Word #: 14 of 18
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
לִשְׁרֵקָ֔ה thereof an hissing H8322
לִשְׁרֵקָ֔ה thereof an hissing
Strong's: H8322
Word #: 15 of 18
a derision
וְחֶרְפַּ֥ת the reproach H2781
וְחֶרְפַּ֥ת the reproach
Strong's: H2781
Word #: 16 of 18
contumely, disgrace, the pudenda
עַמִּ֖י of my people H5971
עַמִּ֖י of my people
Strong's: H5971
Word #: 17 of 18
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
תִּשָּֽׂאוּ׃ therefore ye shall bear H5375
תִּשָּֽׂאוּ׃ therefore ye shall bear
Strong's: H5375
Word #: 18 of 18
to lift, in a great variety of applications, literal and figurative, absolute and relative

Analysis & Commentary

For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels. God identifies the root cause: emulating wicked kings. "The statutes of Omri" (חֻקּוֹת עָמְרִי, chukkot Omri) refers to policies established by King Omri (885-874 BC), who "wrought evil in the eyes of the LORD, and did worse than all that were before him" (1 Kings 16:25). His son Ahab married Jezebel, importing Baal worship and murdering Naboth for his vineyard (1 Kings 21). "The works of the house of Ahab" (מַעֲשֵׂה בֵית־אַחְאָב, ma'aseh beit-Ach'av) include idolatry, injustice, and violence. Judah adopted Northern Kingdom's apostasy.

"Ye walk in their counsels" (וַתֵּלְכוּ בְּמוֹעֲצוֹתָם, vattelkhu be-mo'atzotam)—counsel (mo'etzah) means advice, plan, policy. Judah imitated Omri and Ahab's wicked leadership. Psalm 1:1 pronounces blessing on those who don't "walk in the counsel of the ungodly." Conversely, adopting evil counsel brings curse. "That I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people." The result: Judah becomes a byword, object of scorn among nations. Sheremah (desolation) and sherekah (hissing/mocking) describe shameful ruin.

Why such severe judgment? Because imitating wicked leadership compounds apostasy. Leaders set cultural norms; when kings promoted Baal worship and economic injustice, society followed. Today, Christians face similar temptation: adopting worldly values, following ungodly influencers, prioritizing cultural acceptance over biblical fidelity. Second Corinthians 6:14-17 commands: "Be ye not unequally yoked together with unbelievers...Come out from among them, and be ye separate, saith the Lord." Believers must resist conformity to wicked counsel, regardless of cultural pressure.

Historical Context

Omri established Samaria as Israel's capital, creating a power center for apostasy. Ahab's marriage to Jezebel brought institutionalized Baal worship (1 Kings 16:31-33). Their influence persisted generations: 2 Kings 8:18 says Judah's King Jehoram "walked in the way of the kings of Israel, as did the house of Ahab" because he married Ahab's daughter Athaliah. She later seized Judah's throne, attempting to exterminate David's line (2 Kings 11:1-3). Omri and Ahab's legacy poisoned both kingdoms. Micah warned Judah not to follow this path, but they ignored him. Jesus similarly warned: "Beware of the leaven of the Pharisees" (Matthew 16:6)—false teaching spreads, corrupting entire communities. Vigilance against ungodly counsel remains imperative.

Questions for Reflection

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