Micah 5:4
And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
Original Language Analysis
Cross References
Historical Context
Micah prophesied during tumultuous 8th century BC: Assyrian threat, political instability, social injustice. The promise of a shepherd-king from Bethlehem offered hope beyond immediate crisis. David, the shepherd-king from Bethlehem, typified this greater David (Matthew 1:1). Jesus's birth in Bethlehem (Matthew 2:1-6, Luke 2:4-7) fulfilled the geographic prophecy; His ministry as teaching, healing, and sacrificial Shepherd fulfilled the functional aspect. His resurrection and ascension established His universal reign. The church age sees progressive expansion of His kingdom 'unto the ends of the earth' (Acts 1:8). The second coming will consummate the peaceable kingdom (Isaiah 11:6-9, Revelation 20-22).
Questions for Reflection
- How does Jesus as the Shepherd-King from Bethlehem provide security and peace for my soul?
- In what ways do I participate in extending Christ's reign 'unto the ends of the earth' through witness and discipleship?
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Analysis & Commentary
Messianic King's peaceful reign: 'And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.' The Ruler from Bethlehem (v. 2) will 'stand and shepherd' (we-amad we-ra'ah) His flock with YHWH's strength and majesty. 'They shall abide/dwell securely' (we-yashavu) contrasts with Israel's exile and instability. 'Great unto the ends of the earth' (ad-apsey-aretz) indicates universal dominion. Jesus fulfills this: the Good Shepherd (John 10:11-14) who draws all peoples (John 12:32), reigning over an everlasting kingdom (Luke 1:32-33, Revelation 11:15). His greatness extends globally through gospel spread; His peaceable kingdom manifests progressively now, consummately at His return.