Matthew 9:19

Authorized King James Version

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And Jesus arose, and followed him, and so did his disciples.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγερθεὶς arose G1453
ἐγερθεὶς arose
Strong's: G1453
Word #: 2 of 10
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
G3588
Strong's: G3588
Word #: 3 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 4 of 10
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ἠκολούθησεν and followed G190
ἠκολούθησεν and followed
Strong's: G190
Word #: 5 of 10
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
αὐτοῦ so did his G846
αὐτοῦ so did his
Strong's: G846
Word #: 6 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 8 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταὶ disciples G3101
μαθηταὶ disciples
Strong's: G3101
Word #: 9 of 10
a learner, i.e., pupil
αὐτοῦ so did his G846
αὐτοῦ so did his
Strong's: G846
Word #: 10 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Jesus' response to Jairus is simple obedience: 'Jesus arose, and followed him, and so did his disciples' (εγερθεις ο Ιησους ηκολουθει αυτω και οι μαθηται αυτου). No hesitation, no conditions, no delay—just immediate response to desperate need. 'Arose' (εγερθεις) suggests Jesus was seated, perhaps teaching or eating. He interrupts His current activity to address urgent human suffering. This models Jesus' accessibility and compassion. Despite growing fame and increasing demands, Jesus responds personally to individual crisis. The disciples 'followed him,' learning compassion through observation. This scene demonstrates incarnational ministry: Jesus doesn't send proxy or offer distant comfort but personally goes to the place of death and grief. His willingness to enter homes, touch the unclean, and face death directly reveals God's intimate involvement in human suffering.

Historical Context

Jewish rabbis typically maintained formal distance from followers and petitioners. Students came to rabbis; rabbis didn't typically make house calls, especially to unclean situations. Jesus' pattern of going to people—entering homes, touching lepers, visiting tax collectors—was countercultural. His willingness to enter a house with a corpse (rendering Him ceremonially unclean) showed that compassion trumped ceremonial purity. Early Christian ministry continued this incarnational pattern: going to people rather than waiting for them to come to proper religious spaces.

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