Matthew 8:24

Authorized King James Version

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And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 2 of 18
used as imperative lo!
σεισμὸς tempest G4578
σεισμὸς tempest
Strong's: G4578
Word #: 3 of 18
a commotion, i.e., (of the air) a gale, (of the ground) an earthquake
μέγας a great G3173
μέγας a great
Strong's: G3173
Word #: 4 of 18
big (literally or figuratively, in a very wide application)
ἐγένετο there arose G1096
ἐγένετο there arose
Strong's: G1096
Word #: 5 of 18
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 6 of 18
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 7 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
θαλάσσῃ the sea G2281
θαλάσσῃ the sea
Strong's: G2281
Word #: 8 of 18
the sea (genitive case or specially)
ὥστε insomuch that G5620
ὥστε insomuch that
Strong's: G5620
Word #: 9 of 18
so too, i.e., thus therefore (in various relations of consecution, as follow)
τὸ G3588
τὸ
Strong's: G3588
Word #: 10 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
πλοῖον the ship G4143
πλοῖον the ship
Strong's: G4143
Word #: 11 of 18
a sailer, i.e., vessel
καλύπτεσθαι was covered G2572
καλύπτεσθαι was covered
Strong's: G2572
Word #: 12 of 18
to cover up (literally or figuratively)
ὑπὸ with G5259
ὑπὸ with
Strong's: G5259
Word #: 13 of 18
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
τῶν G3588
τῶν
Strong's: G3588
Word #: 14 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
κυμάτων the waves G2949
κυμάτων the waves
Strong's: G2949
Word #: 15 of 18
a billow (as bursting or toppling)
αὐτὸς he G846
αὐτὸς he
Strong's: G846
Word #: 16 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 17 of 18
but, and, etc
ἐκάθευδεν was asleep G2518
ἐκάθευδεν was asleep
Strong's: G2518
Word #: 18 of 18
to lie down to rest, i.e., (by implication) to fall asleep (literally or figuratively)

Analysis & Commentary

And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. This dramatic scene reveals both Christ's true humanity and divine authority over creation. The Greek word seismos (σεισμός, "tempest") literally means earthquake or violent shaking—the same word used for earthquakes. This wasn't ordinary weather but a violent, potentially deadly storm that covered (kalyptesthai, καλύπτεσθαι) the boat with waves, suggesting it was being swamped and in danger of sinking.

The Sea of Galilee, situated 700 feet below sea level and surrounded by hills, is notorious for sudden, violent storms as cold air masses descend rapidly through the valleys, creating treacherous conditions. These experienced fishermen-disciples recognized mortal danger, yet Jesus remained asleep (ekatheuden, ἐκάθευδεν), demonstrating genuine human exhaustion from ministry demands and complete trust in the Father's sovereign care.

This scene prefigures Jesus' greater "sleep" in death and subsequent awakening in resurrection. The storm-tossed disciples represent the church threatened by persecution, heresy, and tribulation, while Christ appears to sleep. Yet He remains present in the boat, and His awakening will bring deliverance. The contrast between raging chaos and Christ's peaceful rest reveals that true peace comes not from circumstances but from relationship with the Prince of Peace.

Historical Context

This event occurs early in Jesus' Galilean ministry, likely AD 28-29, as He crosses the Sea of Galilee (approximately 8 miles wide, 13 miles long) from the western to eastern shore. The disciples' boats were probably typical first-century fishing vessels—around 25-30 feet long, powered by oars and sail. Archaeological discoveries have recovered first-century boats from the Sea of Galilee's mud, confirming biblical descriptions.

The Sea of Galilee's storms were legendary and feared by fishermen. The lake's geographical position creates a funnel effect, channeling winds down from Mount Hermon and surrounding mountains. Sudden storms could transform calm waters into deadly tempests within minutes. Several disciples—Peter, Andrew, James, and John—were professional fishermen who had survived such storms before, making their terror here especially significant.

This miracle echoes Old Testament accounts of God's sovereignty over seas and storms (Psalm 89:9, 107:23-30). By calming the storm with a word, Jesus demonstrates the creative authority described in Genesis 1 and claimed in Psalm 29. Early Christians facing persecution would have found comfort in this account, trusting that though Christ seems to sleep during their trials, He remains present and powerful to deliver at the proper time.

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