Matthew 8:1
When he was come down from the mountain, great multitudes followed him.
Original Language Analysis
αὐτῷ
he
G846
αὐτῷ
he
Strong's:
G846
Word #:
3 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀπὸ
from
G575
ἀπὸ
from
Strong's:
G575
Word #:
4 of 10
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τοῦ
G3588
τοῦ
Strong's:
G3588
Word #:
5 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
ἠκολούθησαν
followed
G190
ἠκολούθησαν
followed
Strong's:
G190
Word #:
7 of 10
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
αὐτῷ
he
G846
αὐτῷ
he
Strong's:
G846
Word #:
8 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Historical Context
Following the Sermon on the Mount (Matthew 5-7), Matthew presents a series of ten miracles (chapters 8-9) demonstrating Jesus' authority over disease, demons, nature, and death. This structure parallels Moses' ten plagues, presenting Jesus as the greater Moses with power to heal rather than merely judge.
Questions for Reflection
- How do Jesus' miracles function as signs authenticating His divine identity and teaching authority?
- What does the crowd's mixed response teach about distinguishing genuine disciples from mere curious followers?
Related Resources
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Analysis & Commentary
The transition from the Sermon on the Mount to healing miracles demonstrates that Jesus' words are authenticated by His works. The great multitudes following show both genuine interest and mixed motives—some seek teaching, others healing. This crowd represents the visible church containing both wheat and tares, with varied levels of commitment. Christ's compassionate response to human need reveals God's character while His miracles serve as signs confirming His messianic identity.