Matthew 28:14

Authorized King James Version

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And if this come to the governor's ears, we will persuade him, and secure you.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐὰν if G1437
ἐὰν if
Strong's: G1437
Word #: 2 of 14
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ἀκουσθῇ come to G191
ἀκουσθῇ come to
Strong's: G191
Word #: 3 of 14
to hear (in various senses)
τοῦτο this G5124
τοῦτο this
Strong's: G5124
Word #: 4 of 14
that thing
ἐπὶ G1909
ἐπὶ
Strong's: G1909
Word #: 5 of 14
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 6 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἡγεμόνος the governor's G2232
ἡγεμόνος the governor's
Strong's: G2232
Word #: 7 of 14
a leader, i.e., chief person (or figuratively, place) of a province
ἡμεῖς we G2249
ἡμεῖς we
Strong's: G2249
Word #: 8 of 14
we (only used when emphatic)
πείσομεν will persuade G3982
πείσομεν will persuade
Strong's: G3982
Word #: 9 of 14
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 10 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 12 of 14
you (as the objective of a verb or preposition)
ἀμερίμνους secure G275
ἀμερίμνους secure
Strong's: G275
Word #: 13 of 14
not anxious
ποιήσομεν G4160
ποιήσομεν
Strong's: G4160
Word #: 14 of 14
to make or do (in a very wide application, more or less direct)

Analysis & Commentary

And if this come to the governor's ears, we will persuade him, and secure you. The chief priests anticipated potential consequences. Roman soldiers sleeping on duty could be executed. Temple guards failing their assignment could be severely punished. The soldiers' natural fear required assurance, which the religious leaders promised.

'If this come to the governor's ears' (ἐὰν ἀκουσθῇ τοῦτο ἐπὶ τοῦ ἡγεμόνος/ean akousthē touto epi tou hēgemonos)—Pilate would certainly hear about the empty tomb and claims of resurrection. He had been involved in the crucifixion and tomb-sealing (Matthew 27:11-26, 65). Any report of missing body or failed guard duty would reach him.

'We will persuade him' (ἡμεῖς πείσομεν αὐτόν/hēmeis peisomen auton)—the chief priests promised to use their influence with Pilate. They had already manipulated him to crucify Jesus against his better judgment (Matthew 27:24). Now they would leverage their power again to protect the guards and maintain their false narrative.

'And secure you' (καὶ ὑμᾶς ἀμερίμνους ποιήσομεν/kai hymas amerim nous poiēsomen)—literally 'make you free from care/worry.' They promised complete protection, removing all risk from accepting the bribe and spreading the lie. This package of money plus protection from consequences made the offer compelling despite its requiring the guards to confess to a capital military offense.

This verse exposes the corruption's depth: religious leaders using political influence to suppress truth and protect those who perpetuate lies. It demonstrates how institutional power, divorced from accountability to God, becomes an instrument of darkness rather than light.

Historical Context

Pilate, as Roman governor (prefect) of Judea, held absolute power over legal matters in his jurisdiction. The chief priests had learned how to manipulate him—appealing to his fear of Caesar's displeasure (John 19:12) to force Jesus's crucifixion. They would use similar leverage again if needed.

Roman governors often cooperated with local religious authorities to maintain peace. Pilate, despite his cruelty in other instances (Luke 13:1), generally tried to avoid unrest. The chief priests' political influence, backed by their ability to incite riots (as they had done during Jesus's trial, Matthew 27:20-24), gave them leverage.

The phrase 'secure you' implied not just protection from Pilate but from any investigation. The Sanhedrin would use their wealth and power to ensure the guards faced no consequences. This reveals how thoroughly institutions can be corrupted when leaders prioritize self-preservation over truth.

Historically, this cover-up succeeded in Jewish circles ('commonly reported among the Jews until this day,' verse 15) but failed to stop Christianity's spread. Despite official propaganda, eyewitness testimony to resurrection—backed by the disciples' transformed lives and willingness to die—proved more persuasive than institutional lies.

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