Matthew 27:44
The thieves also, which were crucified with him, cast the same in his teeth.
Original Language Analysis
οἱ
which
G3588
οἱ
which
Strong's:
G3588
Word #:
1 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
αὐτῷ
the same
G846
αὐτῷ
the same
Strong's:
G846
Word #:
3 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ
also
G2532
καὶ
also
Strong's:
G2532
Word #:
4 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ
which
G3588
οἱ
which
Strong's:
G3588
Word #:
5 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
οἱ
which
G3588
οἱ
which
Strong's:
G3588
Word #:
7 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
συσταυρωθέντες
were crucified
G4957
συσταυρωθέντες
were crucified
Strong's:
G4957
Word #:
8 of 11
to impale in company with (literally or figuratively)
αὐτῷ
the same
G846
αὐτῷ
the same
Strong's:
G846
Word #:
9 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Historical Context
That even condemned criminals mocked Jesus shows how thoroughly public opinion had turned. If one thief later repented (Luke), it was after extended time on the cross—perhaps hearing Jesus's prayer, 'Father, forgive them' (Luke 23:34).
Questions for Reflection
- What does the criminals' mockery reveal about human nature—that even the condemned condemn the innocent?
- How does one thief's eventual repentance (Luke 23:40-43) demonstrate that it's never too late to turn to Christ?
Related Resources
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Analysis & Commentary
The thieves also, which were crucified with him, cast the same in his teeth (ὠνείδιζον, ōneidizon)—reproached him. Initially both criminals mocked Jesus (contrast Luke 23:39-43, where one repents). Even the dying, themselves under judgment, revile the Sinless One.
This detail emphasizes Jesus's total isolation: abandoned by disciples, rejected by Israel's leaders, mocked by passersby, reviled even by fellow condemned criminals. I looked for some to take pity, but there was none; and for comforters, but I found none (Psalm 69:20). Total abandonment precedes the greater abandonment: My God, my God, why hast thou forsaken me? (v. 46).