Matthew 25:22

Authorized King James Version

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He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

Original Language Analysis

προσελθὼν came G4334
προσελθὼν came
Strong's: G4334
Word #: 1 of 21
to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
δὲ G1161
δὲ
Strong's: G1161
Word #: 2 of 21
but, and, etc
καὶ He also G2532
καὶ He also
Strong's: G2532
Word #: 3 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 4 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
τὰ G3588
τὰ
Strong's: G3588
Word #: 5 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
δύο two G1417
δύο two
Strong's: G1417
Word #: 6 of 21
"two"
τάλαντα talents G5007
τάλαντα talents
Strong's: G5007
Word #: 7 of 21
a balance (as supporting weights), i.e., (by implication) a certain weight (and thence a coin or rather sum of money) or "talent"
λαβών that had received G2983
λαβών that had received
Strong's: G2983
Word #: 8 of 21
while g0138 is more violent, to seize or remove))
εἰπεν, and said G2036
εἰπεν, and said
Strong's: G2036
Word #: 9 of 21
to speak or say (by word or writing)
Κύριε, Lord G2962
Κύριε, Lord
Strong's: G2962
Word #: 10 of 21
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
δύο two G1417
δύο two
Strong's: G1417
Word #: 11 of 21
"two"
τάλαντα talents G5007
τάλαντα talents
Strong's: G5007
Word #: 12 of 21
a balance (as supporting weights), i.e., (by implication) a certain weight (and thence a coin or rather sum of money) or "talent"
μοι unto me G3427
μοι unto me
Strong's: G3427
Word #: 13 of 21
to me
παρέδωκας· thou deliveredst G3860
παρέδωκας· thou deliveredst
Strong's: G3860
Word #: 14 of 21
to surrender, i.e yield up, entrust, transmit
ἴδε G1492
ἴδε
Strong's: G1492
Word #: 15 of 21
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ἄλλα other G243
ἄλλα other
Strong's: G243
Word #: 16 of 21
"else," i.e., different (in many applications)
δύο two G1417
δύο two
Strong's: G1417
Word #: 17 of 21
"two"
τάλαντα talents G5007
τάλαντα talents
Strong's: G5007
Word #: 18 of 21
a balance (as supporting weights), i.e., (by implication) a certain weight (and thence a coin or rather sum of money) or "talent"
ἐκέρδησα I have gained G2770
ἐκέρδησα I have gained
Strong's: G2770
Word #: 19 of 21
to gain (literally or figuratively)
ἐπ' beside G1909
ἐπ' beside
Strong's: G1909
Word #: 20 of 21
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 21 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

He also that had received two talents came and said, Lord, thou deliveredst unto me two talents—The two-talent servant's report mirrors the five-talent servant's almost verbatim. Both acknowledge the master's initial investment before reporting results. The identical language (Kyrie, dyo talanta moi paredōkas, Κύριε, δύο τάλαντα μοι παρέδωκας) shows that faithfulness isn't about eloquence or unique presentation—it's about honest accounting.

Both servants doubled their master's investment, receiving identical commendation (v.23). This proportional equality demolishes any notion that God plays favorites or that 'greater' ministries earn 'greater' rewards. The reward is for faithfulness in proportion to opportunity, not absolute magnitude of results.

Historical Context

In master-servant relationships, the slave with fewer resources might have feared lesser commendation. But the parable subverts this: equal proportional gain merits equal praise. This was countercultural in an honor-shame society where status mattered intensely. Jesus teaches that kingdom economics operate differently—faithfulness, not magnitude, determines reward.

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