Matthew 22:26

Authorized King James Version

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Likewise the second also, and the third, unto the seventh.

Original Language Analysis

ὁμοίως Likewise G3668
ὁμοίως Likewise
Strong's: G3668
Word #: 1 of 10
similarly
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 2 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 3 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
δεύτερος the second G1208
δεύτερος the second
Strong's: G1208
Word #: 4 of 10
(ordinal) second (in time, place, or rank; also adverb)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 5 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 6 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
τρίτος the third G5154
τρίτος the third
Strong's: G5154
Word #: 7 of 10
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
ἕως unto G2193
ἕως unto
Strong's: G2193
Word #: 8 of 10
a conjunction, preposition and adverb of continuance, until (of time and place)
τῶν G3588
τῶν
Strong's: G3588
Word #: 9 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
ἑπτά the seventh G2033
ἑπτά the seventh
Strong's: G2033
Word #: 10 of 10
seven

Analysis & Commentary

Likewise the second also, and the third, unto the seventh (ὁμοίως καὶ ὁ δεύτερος καὶ ὁ τρίτος, ἕως τῶν ἑπτά/homoiōs kai ho deuteros kai ho tritos, heōs tōn hepta). The Sadducees compress the narrative, rushing through six additional marriages in a single verse. This brevity serves rhetorical purpose—emphasizing the absurdity rather than the compassion or tragedy. Each brother fulfilled legal obligation, married the widow, died childless, passing the responsibility sequentially.

This hypothetical scenario reveals the Sadducees' reductionistic theology. They cannot conceive of existence fundamentally different from present experience. Resurrection, if it existed, must simply mean returning to bodily life with all its social relationships, legal obligations, and physical processes intact. Their imagination cannot grasp transformation, only continuation. Paul later addresses this same materialistic misconception: 'But some man will say, How are the dead raised up? and with what body do they come?' (1 Corinthians 15:35), answering that resurrection involves a glorified, spiritual body, not merely resuscitated flesh.

Historical Context

The Sadducees' theological materialism reflected their social position. As wealthy priestly aristocrats controlling the temple economy, they benefited from the status quo and rejected doctrines threatening present order. Resurrection belief implied divine judgment, future accountability, and reversal of earthly power structures—all threatening to their privilege. Their rejection of afterlife mirrors ancient Sadducean collaboration with Rome: focus on maximizing power and pleasure in this life only. Early church father Jerome noted Sadducees' denial of resurrection stemmed from sensuality and worldly mindedness, not intellectual rigor. Their skepticism served self-interest rather than honest inquiry.

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