Matthew 21:27

Authorized King James Version

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And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀποκριθέντες they answered G611
ἀποκριθέντες they answered
Strong's: G611
Word #: 2 of 20
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
τῷ G3588
τῷ
Strong's: G3588
Word #: 3 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 4 of 20
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
εἶπον, and said G2036
εἶπον, and said
Strong's: G2036
Word #: 5 of 20
to speak or say (by word or writing)
Οὐκ We cannot G3756
Οὐκ We cannot
Strong's: G3756
Word #: 6 of 20
the absolute negative (compare g3361) adverb; no or not
οἴδαμεν. tell G1492
οἴδαμεν. tell
Strong's: G1492
Word #: 7 of 20
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ἔφη he said G5346
ἔφη he said
Strong's: G5346
Word #: 8 of 20
to show or make known one's thoughts, i.e., speak or say
αὐτός, unto them G846
αὐτός, unto them
Strong's: G846
Word #: 9 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτός, unto them G846
αὐτός, unto them
Strong's: G846
Word #: 11 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Οὐδὲ Neither G3761
Οὐδὲ Neither
Strong's: G3761
Word #: 12 of 20
not however, i.e., neither, nor, not even
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 13 of 20
i, me
λέγω tell G3004
λέγω tell
Strong's: G3004
Word #: 14 of 20
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 15 of 20
to (with or by) you
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 16 of 20
"in," at, (up-)on, by, etc
ποίᾳ what G4169
ποίᾳ what
Strong's: G4169
Word #: 17 of 20
individualizing interrogative (of character) what sort of, or (of number) which one
ἐξουσίᾳ authority G1849
ἐξουσίᾳ authority
Strong's: G1849
Word #: 18 of 20
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
ταῦτα these things G5023
ταῦτα these things
Strong's: G5023
Word #: 19 of 20
these things
ποιῶ I do G4160
ποιῶ I do
Strong's: G4160
Word #: 20 of 20
to make or do (in a very wide application, more or less direct)

Analysis & Commentary

We cannot tell—The Greek οὐκ οἴδαμεν (ouk oidamen) means 'we don't know'—a lie. They knew but wouldn't admit it. Neither tell I you by what authority I do these things—Jesus honors their choice. Since they refused to acknowledge God's authentication through John, they'd proven themselves incapable of recognizing divine authority in Jesus.

Jesus's refusal wasn't evasion but righteous judgment. He wouldn't cast pearls before swine (Matt 7:6). Those who willfully suppress truth forfeit further revelation. God's authority authenticates itself to honest seekers; it's hidden from those who've hardened their hearts (Matt 13:11-15).

Historical Context

In Jewish legal tradition, witnesses who refused to testify forfeited their right to bring charges. The leaders' claimed ignorance disqualified them as judges of Jesus's authority. Their intellectual dishonesty—obvious to all observers—undermined their credibility while preserving Jesus's teaching authority.

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