Matthew 17:21

Authorized King James Version

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Howbeit this kind goeth not out but by prayer and fasting.

Original Language Analysis

τοῦτο this G5124
τοῦτο this
Strong's: G5124
Word #: 1 of 12
that thing
δὲ Howbeit G1161
δὲ Howbeit
Strong's: G1161
Word #: 2 of 12
but, and, etc
τὸ G3588
τὸ
Strong's: G3588
Word #: 3 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
γένος kind G1085
γένος kind
Strong's: G1085
Word #: 4 of 12
"kin" (abstract or concrete, literal or figurative, individual or collective)
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 5 of 12
the absolute negative (compare g3361) adverb; no or not
ἐκπορεύεται goeth G1607
ἐκπορεύεται goeth
Strong's: G1607
Word #: 6 of 12
to depart, be discharged, proceed, project
εἰ G1487
εἰ
Strong's: G1487
Word #: 7 of 12
if, whether, that, etc
μὴ G3361
μὴ
Strong's: G3361
Word #: 8 of 12
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 9 of 12
"in," at, (up-)on, by, etc
προσευχῇ prayer G4335
προσευχῇ prayer
Strong's: G4335
Word #: 10 of 12
prayer (worship); by implication, an oratory (chapel)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νηστείᾳ fasting G3521
νηστείᾳ fasting
Strong's: G3521
Word #: 12 of 12
abstinence (from lack of food, or voluntary and religious); specially, the fast of the day of atonement

Analysis & Commentary

Jesus explains the disciples' failure to cast out the demon: 'this kind goeth not out but by prayer and fasting.' Some spiritual battles require extraordinary dependence on God. While many manuscripts omit 'and fasting,' the principle remains: certain ministries demand concentrated devotion and self-denial. Reformed practice recognizes prayer and fasting as means of grace, not earning God's favor but expressing desperate dependence. The disciples' failure despite previous successes (Matthew 10:8) shows that past victories don't guarantee present power—continuous reliance on God is essential.

Historical Context

First-century Judaism practiced fasting for spiritual purposes, particularly in connection with prayer for divine intervention. Jesus fasted forty days before beginning ministry (Matthew 4:2). The early church continued this practice (Acts 13:2-3, 14:23). This teaching came shortly before Jesus' Passion, preparing disciples for coming trials requiring intense prayer.

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