Mark 8:6

Authorized King James Version

And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
παρήγγειλεν
he commanded
to transmit a message, i.e., (by implication) to enjoin
#3
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ὄχλῳ
the people
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
#5
ἀναπεσεῖν
to sit down
to fall back, i.e., lie down, lean back
#6
ἐπὶ
on
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#7
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#8
γῆς·
the ground
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
#9
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
λαβὼν
he took
while g0138 is more violent, to seize or remove))
#11
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#12
ἑπτὰ
the seven
seven
#13
ἄρτους
loaves
bread (as raised) or a loaf
#14
εὐχαριστήσας
and gave thanks
to be grateful, i.e., (actively) to express gratitude (towards); specially, to say grace at a meal
#15
ἔκλασεν
and brake
to break (specially, of bread)
#16
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#17
ἐδίδου
gave
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#18
τοῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#19
μαθηταῖς
disciples
a learner, i.e., pupil
#20
αὐτοῦ
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
ἵνα
to
in order that (denoting the purpose or the result)
#22
παρέθηκαν
set before
to place alongside, i.e., present (food, truth); by implication, to deposit (as a trust or for protection)
#23
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#24
παρέθηκαν
set before
to place alongside, i.e., present (food, truth); by implication, to deposit (as a trust or for protection)
#25
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#26
ὄχλῳ
the people
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood covenant community. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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