Mark 8:25

Authorized King James Version

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After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

Original Language Analysis

εἶτα After G1534
εἶτα After
Strong's: G1534
Word #: 1 of 19
a particle of succession (in time or logical enumeration), then, moreover
πάλιν again G3825
πάλιν again
Strong's: G3825
Word #: 2 of 19
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
ἐπέθηκεν that he put G2007
ἐπέθηκεν that he put
Strong's: G2007
Word #: 3 of 19
to impose (in a friendly or hostile sense)
τὰς G3588
τὰς
Strong's: G3588
Word #: 4 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
χεῖρας his hands G5495
χεῖρας his hands
Strong's: G5495
Word #: 5 of 19
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
ἐπὶ upon G1909
ἐπὶ upon
Strong's: G1909
Word #: 6 of 19
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 7 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ὀφθαλμοὺς eyes G3788
ὀφθαλμοὺς eyes
Strong's: G3788
Word #: 8 of 19
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 9 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐποίησεν made G4160
ἐποίησεν made
Strong's: G4160
Word #: 11 of 19
to make or do (in a very wide application, more or less direct)
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 12 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
αναβλέψαι look up G308
αναβλέψαι look up
Strong's: G308
Word #: 13 of 19
to look up; by implication, to recover sight
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀποκατεστάθη he was restored G600
ἀποκατεστάθη he was restored
Strong's: G600
Word #: 15 of 19
to reconstitute (in health, home or organization)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 16 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐνέβλεψεν saw G1689
ἐνέβλεψεν saw
Strong's: G1689
Word #: 17 of 19
to look on, i.e., (relatively) to observe fixedly, or (absolutely) to discern clearly
τηλαυγῶς clearly G5081
τηλαυγῶς clearly
Strong's: G5081
Word #: 18 of 19
in a far-shining manner, i.e., plainly
ἅπαντας every man G537
ἅπαντας every man
Strong's: G537
Word #: 19 of 19
absolutely all or (singular) every one

Analysis & Commentary

After that he put his hands again upon him—The Greek palin (πάλιν, 'again') emphasizes the deliberate two-stage process. This second imposition of hands (epithēken tas cheiras, ἐπέθηκεν τὰς χεῖρας) brings complete restoration. The verb dieblepsen (διέβλεψεν, 'he looked intently') is intensive, meaning 'to see clearly, to look through.' Mark alone preserves this detail.

He was restored, and saw every man clearlyApokatestathē (ἀποκατεστάθη, 'was restored') implies return to original function, presupposing prior sight. The phrase eneblepsen hapantas (ἐνέβλεψεν ἅπαντας, 'saw all things clearly') uses an emphatic form—not just sight, but penetrating clarity. This restoration prefigures resurrection restoration: what sin blurred, Christ clarifies. The miracle's placement between bread discussions and Peter's confession is no accident—Mark structures his narrative to show that recognizing Jesus's true identity requires divine illumination, often granted progressively.

Historical Context

Complete healing validated Jesus's messianic authority in a culture where physical afflictions were often interpreted as divine judgment. The two-stage process, unique among Jesus's healings, served pedagogical purposes—teaching disciples about the nature of faith, revelation, and progressive spiritual understanding during His earthly ministry.

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