Mark 5:1

Authorized King James Version

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And they came over unto the other side of the sea, into the country of the Gadarenes.

Original Language Analysis

Καὶ And G2532
Καὶ And
Strong's: G2532
Word #: 1 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦλθον they came over G2064
ἦλθον they came over
Strong's: G2064
Word #: 2 of 12
to come or go (in a great variety of applications, literally and figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 3 of 12
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 4 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
πέραν the other side G4008
πέραν the other side
Strong's: G4008
Word #: 5 of 12
through (as adverb or preposition), i.e., across
τῆς G3588
τῆς
Strong's: G3588
Word #: 6 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
θαλάσσης of the sea G2281
θαλάσσης of the sea
Strong's: G2281
Word #: 7 of 12
the sea (genitive case or specially)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 8 of 12
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 9 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
χώραν the country G5561
χώραν the country
Strong's: G5561
Word #: 10 of 12
room, i.e., a space of territory (more or less extensive; often including its inhabitants)
τῶν G3588
τῶν
Strong's: G3588
Word #: 11 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
Γαδαρηνῶν of the Gadarenes G1046
Γαδαρηνῶν of the Gadarenes
Strong's: G1046
Word #: 12 of 12
a gadarene or inhabitant of gadara

Analysis & Commentary

And they came over unto the other side of the sea, into the country of the Gadarenes. This verse transitions from Jesus' calming the storm (4:35-41) to confronting demonic forces—both demonstrating Christ's authority over supernatural powers. 'The other side of the sea' (τὸ πέραν τῆς θαλάσσης, to peran tēs thalassēs) refers to crossing the Sea of Galilee from Jewish territory to Gentile regions. 'The country of the Gadarenes' (τὴν χώραν τῶν Γαδαρηνῶν, tēn chōran tōn Gadarēnōn) identifies the Decapolis region—predominantly Gentile territory where pigs were raised (forbidden in Jewish law).

Jesus' deliberate journey into Gentile territory reveals His mission's universal scope—salvation extends beyond ethnic Israel to all nations. The fact that He crossed a dangerous storm (4:37) to deliver one demon-possessed man demonstrates the infinite worth of every soul and Christ's determination to seek and save the lost. This geographic movement anticipates the gospel's global expansion recorded in Acts. Reformed theology emphasizes that Christ's saving work encompasses elect persons from every tribe, tongue, and nation (Revelation 5:9). The narrative that follows showcases Jesus' absolute authority over Satan and demons—no spiritual force can resist His command.

Historical Context

The Gadarenes (also called Gerasenes in some manuscripts) lived in the Decapolis, a confederation of ten Greco-Roman cities east and southeast of the Sea of Galilee. This region was culturally Hellenistic with significant Gentile population, though some Jews also resided there. Archaeological excavations at Gadara (modern Umm Qais) reveal extensive Roman ruins including theaters, baths, and temples to pagan deities. The presence of pig herds (v. 11) confirms this was Gentile territory, as Jews considered pigs unclean (Leviticus 11:7). First-century Jews generally avoided Gentile regions to prevent ritual defilement. Jesus' willingness to enter this area was countercultural and foreshadowed the church's mission to the Gentiles. The journey across the Sea of Galilee took several hours, making this a deliberate mission rather than accidental encounter.

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