Mark 15:41

Authorized King James Version

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(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

Original Language Analysis

αἳ (Who G3739
αἳ (Who
Strong's: G3739
Word #: 1 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
καὶ, also G2532
καὶ, also
Strong's: G2532
Word #: 2 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὅτε when G3753
ὅτε when
Strong's: G3753
Word #: 3 of 20
at which (thing) too, i.e., when
ἦν he was G2258
ἦν he was
Strong's: G2258
Word #: 4 of 20
i (thou, etc.) was (wast or were)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 20
"in," at, (up-)on, by, etc
αἱ women which G3588
αἱ women which
Strong's: G3588
Word #: 6 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Γαλιλαίᾳ Galilee G1056
Γαλιλαίᾳ Galilee
Strong's: G1056
Word #: 7 of 20
galilaea (i.e., the heathen circle), a region of palestine
ἠκολούθουν followed G190
ἠκολούθουν followed
Strong's: G190
Word #: 8 of 20
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 9 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ, also G2532
καὶ, also
Strong's: G2532
Word #: 10 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διηκόνουν ministered G1247
διηκόνουν ministered
Strong's: G1247
Word #: 11 of 20
to be an attendant, i.e., wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a christian deacon
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 12 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ, also G2532
καὶ, also
Strong's: G2532
Word #: 13 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἄλλαι other G243
ἄλλαι other
Strong's: G243
Word #: 14 of 20
"else," i.e., different (in many applications)
πολλαὶ many G4183
πολλαὶ many
Strong's: G4183
Word #: 15 of 20
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
αἱ women which G3588
αἱ women which
Strong's: G3588
Word #: 16 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
συναναβᾶσαι came up G4872
συναναβᾶσαι came up
Strong's: G4872
Word #: 17 of 20
to ascend in company with
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 18 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰς unto G1519
εἰς unto
Strong's: G1519
Word #: 19 of 20
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Ἱεροσόλυμα Jerusalem G2414
Ἱεροσόλυμα Jerusalem
Strong's: G2414
Word #: 20 of 20
hierosolyma (i.e., jerushalaim), the capitol of palestine

Analysis & Commentary

Who also, when he was in Galilee, followed him, and ministered unto him—Mark emphasizes these women's longstanding discipleship. The Greek imperfect tense for followed indicates continuous action—they regularly, habitually followed Jesus throughout His Galilean ministry. Ministered means served, supported, provided for needs. These were disciples providing financial and logistical support enabling Jesus's itinerant ministry. Luke 8:1-3 identifies several women who provided for them out of their means. In first-century culture, honorable women did not typically travel with unrelated men, making these women's association countercultural and potentially scandalous. Yet Jesus welcomed and valued their discipleship. And many other women which came up with him unto Jerusalem—Beyond the three named, many other women pilgrimaged to Jerusalem with Jesus for Passover.

Historical Context

First-century Jewish culture was patriarchal, with women's roles largely domestic. Rabbinic tradition taught that men should not speak with women in public (John 4:27 shows disciples' shock). Yet Jesus included women among His followers, taught them as disciples (Luke 10:39), and commissioned them as witnesses—all countercultural and revolutionary. These women's financial support was crucial—Jesus's disciples had left occupations to follow Him full-time; someone needed to fund food, lodging, and travel. Wealthy women like Joanna provided resources. This partnership continued in the early church (Romans 16:1-2).

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