Mark 12:21

Authorized King James Version

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And the second took her, and died, neither left he any seed: and the third likewise.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 2 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
δεύτερος the second G1208
δεύτερος the second
Strong's: G1208
Word #: 3 of 16
(ordinal) second (in time, place, or rank; also adverb)
ἔλαβεν took G2983
ἔλαβεν took
Strong's: G2983
Word #: 4 of 16
while g0138 is more violent, to seize or remove))
αὐτὸς he G846
αὐτὸς he
Strong's: G846
Word #: 5 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 6 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπέθανεν died G599
ἀπέθανεν died
Strong's: G599
Word #: 7 of 16
to die off (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐδὲ neither G3761
οὐδὲ neither
Strong's: G3761
Word #: 9 of 16
not however, i.e., neither, nor, not even
αὐτὸς he G846
αὐτὸς he
Strong's: G846
Word #: 10 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀφῆκεν left G863
ἀφῆκεν left
Strong's: G863
Word #: 11 of 16
to send forth, in various applications (as follow)
σπέρμα· any seed G4690
σπέρμα· any seed
Strong's: G4690
Word #: 12 of 16
something sown, i.e., seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 14 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
τρίτος the third G5154
τρίτος the third
Strong's: G5154
Word #: 15 of 16
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
ὡσαύτως· likewise G5615
ὡσαύτως· likewise
Strong's: G5615
Word #: 16 of 16
as thus, i.e., in the same way

Analysis & Commentary

And the second took her, and died, neither left he any seed: and the third likewise (καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα· καὶ ὁ τρίτος ὡσαύτως). The Sadducees continue their hypothetical, methodically recounting each brother's dutiful marriage and childless death. The repetition emphasizes the scenario's growing complexity: each successive marriage compounds the resurrection dilemma they're constructing.

The phrase neither left he any seed (μὴ καταλιπὼν σπέρμα) repeats for emphasis—no children resulted from any union, meaning the levirate obligation passed sequentially through all seven brothers. This complete failure of the levirate system's purpose (producing offspring for the deceased) heightens the scenario's apparent absurdity: the law failed its objective, yet created marital entanglements the Sadducees believed resurrection couldn't resolve.

Historical Context

The Sadducees' elaboration of this scenario reflects their rationalistic theology. Greek philosophy, particularly Epicureanism and elements of Stoicism, influenced educated Jewish aristocrats in the Hellenistic period. While affirming Torah's authority, Sadducees interpreted it through rationalistic lens, rejecting supernatural elements they deemed philosophically problematic. Their resurrection denial wasn't mere skepticism but philosophical conviction that bodily resurrection contradicted reason and natural order. This scenario was designed to demonstrate that resurrection created logical impossibilities, therefore couldn't be true. Jesus' response will reveal their fundamental error: presuming resurrection life mirrors present earthly existence rather than representing transformed reality.

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