Mark 11:2

Authorized King James Version

And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
λέγει
saith
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#3
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
Ὑπάγετε
Go your way
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
#5
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#6
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#7
κώμην
the village
a hamlet (as if laid down)
#8
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#9
κατέναντι
over against
directly opposite
#10
ὑμῶν
you
of (from or concerning) you
#11
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
εὐθὲως
as soon as
directly, i.e., at once or soon
#13
εἰσπορευόμενοι
ye be entered
to enter (literally or figuratively)
#14
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#15
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#16
εὑρήσετε
ye shall find
to find (literally or figuratively)
#17
πῶλον
a colt
a "foal" or "filly", i.e., (specially), a young ass
#18
δεδεμένον
tied
to bind (in various applications, literally or figuratively)
#19
ἐφ'
whereon
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#20
ὃν
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#21
οὐδεὶς
never
not even one (man, woman or thing), i.e., none, nobody, nothing
#22
ἀνθρώπων
man
man-faced, i.e., a human being
#23
κεκάθικεν
sat
to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
#24
λύσαντες
loose
to "loosen" (literally or figuratively)
#25
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#26
ἀγάγετε
G71
and bring
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce

Analysis

This verse develops the salvation theme central to Mark. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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