Mark 1:33
And all the city was gathered together at the door.
Original Language Analysis
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
1 of 9
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἡ
G3588
ἡ
Strong's:
G3588
Word #:
2 of 9
the (sometimes to be supplied, at others omitted, in english idiom)
πόλις
the city
G4172
πόλις
the city
Strong's:
G4172
Word #:
3 of 9
a town (properly, with walls, of greater or less size)
ὅλη
all
G3650
ὅλη
all
Strong's:
G3650
Word #:
4 of 9
"whole" or "all", i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
πρὸς
at
G4314
πρὸς
at
Strong's:
G4314
Word #:
7 of 9
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
Historical Context
First-century Palestinian homes had a single door opening to an outdoor courtyard. The crowd would have filled the courtyard and surrounding area. Capernaum's compact layout meant neighbors lived in close proximity, facilitating rapid communication about Christ's location.
Questions for Reflection
- How does this physical gathering at a door illustrate the exclusive nature of salvation through Christ alone?
- What does God's drawing of this multitude teach us about His sovereignty in evangelism?
Related Resources
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Analysis & Commentary
The entire city gathering at the door creates a vivid image of humanity seeking Christ. This prophetically pictures the eschatological gathering of God's people and present spiritual reality—all must come to the door of Christ for entrance into God's kingdom (cf. John 10:9). The passive voice suggests divine orchestration in drawing this multitude.