Luke 7:43

Authorized King James Version

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Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

Original Language Analysis

ἀποκριθεὶς answered G611
ἀποκριθεὶς answered
Strong's: G611
Word #: 1 of 17
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 17
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
Σίμων Simon G4613
Σίμων Simon
Strong's: G4613
Word #: 4 of 17
simon (i.e., shimon), the name of nine israelites
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 5 of 17
to speak or say (by word or writing)
Ὑπολαμβάνω I suppose G5274
Ὑπολαμβάνω I suppose
Strong's: G5274
Word #: 6 of 17
to take from below, i.e., carry upward; figuratively, to take up, i.e., continue a discourse or topic; mentally, to assume (presume)
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 7 of 17
demonstrative, that (sometimes redundant); causative, because
he to whom G3739
he to whom
Strong's: G3739
Word #: 8 of 17
the relatively (sometimes demonstrative) pronoun, who, which, what, that
τὸ G3588
τὸ
Strong's: G3588
Word #: 9 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
πλεῖον most G4119
πλεῖον most
Strong's: G4119
Word #: 10 of 17
more in quantity, number, or quality; also (in plural) the major portion
ἐχαρίσατο he forgave G5483
ἐχαρίσατο he forgave
Strong's: G5483
Word #: 11 of 17
to grant as a favor, i.e., gratuitously, in kindness, pardon or rescue
G3588
Strong's: G3588
Word #: 12 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 13 of 17
but, and, etc
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 14 of 17
to speak or say (by word or writing)
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 15 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ὀρθῶς rightly G3723
Ὀρθῶς rightly
Strong's: G3723
Word #: 16 of 17
in a straight manner, i.e., (figuratively) correctly (also morally)
ἔκρινας Thou hast G2919
ἔκρινας Thou hast
Strong's: G2919
Word #: 17 of 17
by implication, to try, condemn, punish

Analysis & Commentary

Jesus's question: 'Tell me therefore, which of them will love him most?' (Greek 'tis oun autōn pleion agapēsei auton'). The answer is obvious—greater forgiveness produces greater love. Simon responds correctly: 'I suppose that he, to whom he forgave most' (Greek 'hupolambanō hoti hō to pleion echarisato'). The tentative 'I suppose' (hupolambanō) suggests Simon senses the trap. Jesus confirms: 'Thou hast rightly judged' (Greek 'orthōs ekrinas'). The principle: love corresponds to recognized forgiveness. Those aware of great forgiveness love greatly; those minimizing their sin love minimally. First John 4:19 states 'We love him, because he first loved us.' Our love responds to His grace. Reformed theology recognizes that sanctification (growing in love for God) increases as we grasp justification (our complete forgiveness).

Historical Context

Jesus's pedagogical method—asking question, receiving answer, applying principle—follows rabbinic tradition. By making Simon state the principle, Jesus enabled self-awareness rather than imposing external judgment. Ancient honor culture made this approach face-saving while still making the point. For early church, this principle explained varied passion levels among believers—those who grasped their great forgiveness (like Paul, 'chief of sinners,' 1 Timothy 1:15) loved Christ intensely. Modern application includes deepening awareness of sin's magnitude to increase gratitude for grace.

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