Luke 7:32

Authorized King James Version

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They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

Original Language Analysis

ὅμοιοί like G3664
ὅμοιοί like
Strong's: G3664
Word #: 1 of 22
similar (in appearance or character)
εἰσιν They are G1526
εἰσιν They are
Strong's: G1526
Word #: 2 of 22
they are
παιδίοις unto children G3813
παιδίοις unto children
Strong's: G3813
Word #: 3 of 22
a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 4 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 22
"in," at, (up-)on, by, etc
ἀγορᾷ the marketplace G58
ἀγορᾷ the marketplace
Strong's: G58
Word #: 6 of 22
properly, the town-square (as a place of public resort); by implication, a market or thoroughfare
καθημένοις sitting G2521
καθημένοις sitting
Strong's: G2521
Word #: 7 of 22
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσφωνοῦσιν calling G4377
προσφωνοῦσιν calling
Strong's: G4377
Word #: 9 of 22
to sound towards, i.e., address, exclaim, summon
ἀλλήλοις one to another G240
ἀλλήλοις one to another
Strong's: G240
Word #: 10 of 22
one another
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγουσιν, saying G3004
λέγουσιν, saying
Strong's: G3004
Word #: 12 of 22
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ηὐλήσαμεν We have piped G832
Ηὐλήσαμεν We have piped
Strong's: G832
Word #: 13 of 22
to play the flute
ὑμῖν, to you G5213
ὑμῖν, to you
Strong's: G5213
Word #: 14 of 22
to (with or by) you
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 16 of 22
the absolute negative (compare g3361) adverb; no or not
ὠρχήσασθε danced G3738
ὠρχήσασθε danced
Strong's: G3738
Word #: 17 of 22
to dance (from the ranklike or regular motion)
ἐθρηνήσαμεν we have mourned G2354
ἐθρηνήσαμεν we have mourned
Strong's: G2354
Word #: 18 of 22
to bewail
ὑμῖν, to you G5213
ὑμῖν, to you
Strong's: G5213
Word #: 19 of 22
to (with or by) you
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 20 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 21 of 22
the absolute negative (compare g3361) adverb; no or not
ἐκλαύσατε wept G2799
ἐκλαύσατε wept
Strong's: G2799
Word #: 22 of 22
to sob, i.e., wail aloud (whereas 1145 is rather to cry silently)

Analysis & Commentary

The application begins: 'For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil' (Greek 'daimonion echei'). John's ascetic lifestyle—fasting, wilderness dwelling—was criticized as demonic or mentally unbalanced. The phrase 'hath a devil' suggests possession or madness. People found fault with his severity, suggesting something wrong rather than admirable. Reformed theology recognizes that holy living often provokes hostility from carnal minds. Romans 8:7 states 'the carnal mind is enmity against God.' John's lifestyle rebuked self-indulgence, creating discomfort that manifested as criticism.

Historical Context

John lived in Judean wilderness, wore camel hair, ate locusts and wild honey (Matthew 3:4). His austere lifestyle marked prophetic calling. Yet instead of respect, he faced accusations of demonic influence. This pattern continues—godly people accused of extremism, mental illness, or worse. Early church martyrs faced charges of cannibalism (misunderstanding communion), sexual immorality (greeting with 'holy kiss'), political sedition (confessing Christ as Lord). Faithful witness often provokes false accusations.

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