Luke 7:20

Authorized King James Version

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When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

Original Language Analysis

παραγενόμενοι were come G3854
παραγενόμενοι were come
Strong's: G3854
Word #: 1 of 22
to become near, i.e., approach (have arrived); by implication, to appear publicly
δὲ When G1161
δὲ When
Strong's: G1161
Word #: 2 of 22
but, and, etc
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 3 of 22
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 4 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οἱ G3588
οἱ
Strong's: G3588
Word #: 5 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνδρες the men G435
ἄνδρες the men
Strong's: G435
Word #: 6 of 22
a man (properly as an individual male)
εἶπον, they said G2036
εἶπον, they said
Strong's: G2036
Word #: 7 of 22
to speak or say (by word or writing)
Ἰωάννης John G2491
Ἰωάννης John
Strong's: G2491
Word #: 8 of 22
joannes (i.e., jochanan), the name of four israelites
G3588
Strong's: G3588
Word #: 9 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
βαπτιστὴς Baptist G910
βαπτιστὴς Baptist
Strong's: G910
Word #: 10 of 22
a baptizer, as an epithet of christ's forerunner
ἀπέσταλκεν hath sent G649
ἀπέσταλκεν hath sent
Strong's: G649
Word #: 11 of 22
set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
ἡμᾶς us G2248
ἡμᾶς us
Strong's: G2248
Word #: 12 of 22
us
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 13 of 22
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
σὲ thee G4571
σὲ thee
Strong's: G4571
Word #: 14 of 22
thee
λέγων, saying G3004
λέγων, saying
Strong's: G3004
Word #: 15 of 22
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Σὺ thou G4771
Σὺ thou
Strong's: G4771
Word #: 16 of 22
thou
εἶ Art G1488
εἶ Art
Strong's: G1488
Word #: 17 of 22
thou art
G3588
Strong's: G3588
Word #: 18 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἐρχόμενος he that should come G2064
ἐρχόμενος he that should come
Strong's: G2064
Word #: 19 of 22
to come or go (in a great variety of applications, literally and figuratively)
or G2228
or
Strong's: G2228
Word #: 20 of 22
disjunctive, or; comparative, than
ἄλλον another G243
ἄλλον another
Strong's: G243
Word #: 21 of 22
"else," i.e., different (in many applications)
προσδοκῶμεν look we for G4328
προσδοκῶμεν look we for
Strong's: G4328
Word #: 22 of 22
to anticipate (in thought, hope or fear); by implication, to await

Analysis & Commentary

When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? Luke repeats John's question verbatim, emphasizing its significance. The disciples function as formal emissaries, delivering John's inquiry with precision. The repetition (compare v. 19) underscores the gravity of the question—this is not casual curiosity but a crisis of messianic identity. The title "John Baptist" (Ἰωάννης ὁ βαπτιστής, Iōannēs ho baptistēs) reminds readers of John's prophetic office and his authoritative role as forerunner.

The question's public nature is significant—Jesus' response will be witnessed by John's disciples, Jesus' disciples, and the crowds. This creates a teaching moment about messianic identity and the nature of God's kingdom. Rather than giving a direct "yes/no" answer, Jesus responds with evidence (v. 21-22): demonstrating His messianic credentials through miraculous works that fulfill Isaiah's prophecies. The question format—"Art thou he...or look we for another?"—demands a verdict. There is no third option; Jesus is either the Messiah or He is not. His response validates His identity while gently correcting misunderstandings about the Messiah's mission.

Historical Context

The phrase "he that should come" (ὁ ἐρχόμενος, ho erchomenos) was widely recognized messianic terminology. Jewish expectation anticipated a deliverer who would restore the Davidic throne, liberate Israel from foreign domination, and establish God's kingdom on earth. Daniel 7:13's vision of "one like the Son of man" coming on clouds influenced this expectation. John's question reflects the tension between these expectations and Jesus' actual ministry of healing, teaching, and fellowship with sinners—activities that seemed preparatory rather than climactic.

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