Luke 6:33

Authorized King James Version

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And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐὰν if G1437
ἐὰν if
Strong's: G1437
Word #: 2 of 17
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ἀγαθοποιοῦντας to them which do good G15
ἀγαθοποιοῦντας to them which do good
Strong's: G15
Word #: 3 of 17
to be a well-doer (as a favor or a duty)
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 4 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγαθοποιοῦντας to them which do good G15
ἀγαθοποιοῦντας to them which do good
Strong's: G15
Word #: 5 of 17
to be a well-doer (as a favor or a duty)
ὑμᾶς to you G5209
ὑμᾶς to you
Strong's: G5209
Word #: 6 of 17
you (as the objective of a verb or preposition)
ποία what G4169
ποία what
Strong's: G4169
Word #: 7 of 17
individualizing interrogative (of character) what sort of, or (of number) which one
ὑμῖν ye G5213
ὑμῖν ye
Strong's: G5213
Word #: 8 of 17
to (with or by) you
χάρις thank G5485
χάρις thank
Strong's: G5485
Word #: 9 of 17
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart
ἐστίν have G2076
ἐστίν have
Strong's: G2076
Word #: 10 of 17
he (she or it) is; also (with neuter plural) they are
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 12 of 17
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
οἱ G3588
οἱ
Strong's: G3588
Word #: 13 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἁμαρτωλοὶ sinners G268
ἁμαρτωλοὶ sinners
Strong's: G268
Word #: 14 of 17
sinful, i.e., a sinner
τὸ G3588
τὸ
Strong's: G3588
Word #: 15 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
αὐτὸ the same G846
αὐτὸ the same
Strong's: G846
Word #: 16 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ποιοῦσιν also do G4160
ποιοῦσιν also do
Strong's: G4160
Word #: 17 of 17
to make or do (in a very wide application, more or less direct)

Analysis & Commentary

If ye do good to them which do good to you what thank have ye for sinners also do even same. Do good agathopoiēte benefit help. To them which tous agathopoiountas those doing good. Same pattern as v. 32. Doing good to those who reciprocate is natural. No special credit. Even sinners do this. Golden Rule do unto others as they do unto you. Christian ethic is do unto others as you would have them do regardless their treatment. Unilateral not reciprocal. Grace not merit. Reformed theology emphasizes grace-based ethics. Treat others based on God grace to us not their treatment of us.

Historical Context

Good deeds to those who reciprocate is natural morality. Secular humanism can do this. Christian distinctiveness is unilateral love good deeds regardless response. Good Samaritan loved enemy despiser. Joseph forgave brothers who sold him. Stephen forgave those stoning him. Jesus forgave crucifiers. This is supernatural requires grace. Medieval church indulgences tried to earn merits. Reformation grace alone. Works are fruit of grace not earning favor. Modern church social justice without gospel can become mere humanism. Must be gospel-driven grace-enabled supern atural love.

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