Luke 4:5

Authorized King James Version

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And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.

Original Language Analysis

Καὶ And G2532
Καὶ And
Strong's: G2532
Word #: 1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀναγαγὼν taking G321
ἀναγαγὼν taking
Strong's: G321
Word #: 2 of 18
to lead up; by extension to bring out; specially, to sail away
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 3 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 4 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
διάβολος the devil G1228
διάβολος the devil
Strong's: G1228
Word #: 5 of 18
a traducer; specially, satan (compare h7854)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 6 of 18
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ὄρος mountain G3735
ὄρος mountain
Strong's: G3735
Word #: 7 of 18
a mountain (as lifting itself above the plain)
ὑψηλὸν an high G5308
ὑψηλὸν an high
Strong's: G5308
Word #: 8 of 18
lofty (in place or character)
ἔδειξεν shewed G1166
ἔδειξεν shewed
Strong's: G1166
Word #: 9 of 18
to show (literally or figuratively)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 10 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πάσας all G3956
πάσας all
Strong's: G3956
Word #: 11 of 18
all, any, every, the whole
τὰς G3588
τὰς
Strong's: G3588
Word #: 12 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλείας the kingdoms G932
βασιλείας the kingdoms
Strong's: G932
Word #: 13 of 18
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
τῆς G3588
τῆς
Strong's: G3588
Word #: 14 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
οἰκουμένης of the world G3625
οἰκουμένης of the world
Strong's: G3625
Word #: 15 of 18
land, i.e., the (terrene part of the) globe; specially, the roman empire
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 16 of 18
"in," at, (up-)on, by, etc
στιγμῇ a moment G4743
στιγμῇ a moment
Strong's: G4743
Word #: 17 of 18
a point of time, i.e., an instant
χρόνου of time G5550
χρόνου of time
Strong's: G5550
Word #: 18 of 18
a space of time (in general, and thus properly distinguished from g2540, which designates a fixed or special occasion; and from g0165, which denotes a

Analysis & Commentary

Satan offers 'all the kingdoms of the world' in exchange for worship, revealing both his temporary dominion over fallen creation and his ultimate aim. The phrase 'delivered unto me' (Greek 'paradedotai moi') contains truth—fallen humanity handed authority to Satan through sin (Romans 5:12). Paul calls Satan 'the god of this world' (2 Corinthians 4:4) and 'the prince of the power of the air' (Ephesians 2:2). Yet Satan's claim exceeds his authority; he is a usurper, not rightful owner. The temptation presents a shortcut to Messianic glory—rulership without suffering, crown without cross. This temptation would recur throughout Jesus's ministry as people sought to make Him king by force (John 6:15). Reformed theology recognizes this as the essence of all false religion: worship of created things (including Satan) rather than the Creator.

Historical Context

Ancient Near Eastern kingdoms were often gained through military conquest or political alliance. Satan offers immediate universal dominion without the suffering prophesied in Isaiah 53 and Psalm 22. For a Jewish audience expecting a conquering Messiah who would overthrow Rome, this temptation had powerful appeal. The offer also exposed Satan's motivation—not mere hatred of humanity, but usurpation of worship that belongs to God alone. In showing Jesus 'all the kingdoms' in 'a moment of time,' Satan demonstrated his supernatural ability to transcend normal physical limitations, making the temptation more impressive. Early church fathers saw here Satan's fundamental sin—the proud demand for worship—and Christ's humble submission to the Father's redemptive plan.

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