Luke 4:17

Authorized King James Version

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And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπεδόθη there was delivered G1929
ἐπεδόθη there was delivered
Strong's: G1929
Word #: 2 of 17
to give over (by hand or surrender)
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 3 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
βιβλίον the book G975
βιβλίον the book
Strong's: G975
Word #: 4 of 17
a roll
Ἠσαΐου Esaias G2268
Ἠσαΐου Esaias
Strong's: G2268
Word #: 5 of 17
hesaias (i.e., jeshajah), an israelite
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 6 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
προφήτου of the prophet G4396
προφήτου of the prophet
Strong's: G4396
Word #: 7 of 17
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀναπτύξας when he had opened G380
ἀναπτύξας when he had opened
Strong's: G380
Word #: 9 of 17
to unroll (a scroll or volume)
τὸ G3588
τὸ
Strong's: G3588
Word #: 10 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
βιβλίον the book G975
βιβλίον the book
Strong's: G975
Word #: 11 of 17
a roll
εὗρεν he found G2147
εὗρεν he found
Strong's: G2147
Word #: 12 of 17
to find (literally or figuratively)
τὸν G3588
τὸν
Strong's: G3588
Word #: 13 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
τόπον the place G5117
τόπον the place
Strong's: G5117
Word #: 14 of 17
a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc
οὗ where G3757
οὗ where
Strong's: G3757
Word #: 15 of 17
at which place, i.e., where
ἦν it was G2258
ἦν it was
Strong's: G2258
Word #: 16 of 17
i (thou, etc.) was (wast or were)
γεγραμμένον written G1125
γεγραμμένον written
Strong's: G1125
Word #: 17 of 17
to "grave", especially to write; figuratively, to describe

Analysis & Commentary

And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written. The formal liturgical action unfolds: epedothē autō biblion (ἐπεδόθη αὐτῷ βιβλίον, there was delivered to him the scroll) indicates the hazzan (attendant/minister) handed Jesus the Isaiah scroll. The term biblion (βιβλίον, scroll/book) refers to a rolled parchment containing Isaiah's prophecy. When he had opened (anaptuxas, ἀναπτύξας, unrolling) describes the physical action of unrolling the scroll to the desired passage.

The phrase he found the place where it was written (heuren ton topon hou ēn gegrammenon, εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον) may indicate either divine providence directing Him to Isaiah 61:1-2 or His intentional selection of this messianic text. Given Jesus' perfect knowledge of Scripture and His deliberate self-revelation, this was likely purposeful choice, not coincidence. He selects the passage that most clearly defines His messianic mission, preparing to make the stunning claim: 'This day is this scripture fulfilled in your ears' (v. 21).

Historical Context

First-century synagogue worship followed established liturgy: Shema recitation, prayers, Torah reading (fixed lectionary), prophetic reading (Haftarah, often selected by reader), exposition, and benediction. Visiting teachers or honored members were invited to read and comment on the prophetic portion. Jesus' literacy enabled Him to read the Hebrew text—many first-century Jews, especially in Galilee, spoke Aramaic but couldn't read Hebrew. The Isaiah scroll would have been expensive and carefully preserved. That Nazareth's small synagogue possessed a complete Isaiah scroll indicates the community's commitment to Scripture. Jesus' selection of Isaiah 61:1-2 was profoundly significant—this passage was recognized as messianic, describing the Spirit-anointed deliverer who would bring good news to the poor and liberty to captives.

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