Luke 3:37

Authorized King James Version

Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,

Word-by-Word Analysis
#1
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#2
Μαθουσαλὰ
Which was the son of Mathusala
mathusala (i.e., methushelach), an antediluvian
#3
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Ἑνὼχ
which was the son of Enoch
enoch (i.e., chanok), an antediluvian
#5
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
Ἰαρέδ,
which was the son of Jared
jared (i.e., jered), an antediluvian
#7
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#8
Μαλελεὴλ
which was the son of Maleleel
maleleel (i.e., mahalalel), an antediluvian
#9
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
Καϊνὰν,
which was the son of Cainan
cainan (i.e., kenan), the name of two patriarchs

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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