Luke 24:13

Authorized King James Version

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And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

Original Language Analysis

Καὶ And G2532
Καὶ And
Strong's: G2532
Word #: 1 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 2 of 21
used as imperative lo!
δύο two G1417
δύο two
Strong's: G1417
Word #: 3 of 21
"two"
ἐξ of G1537
ἐξ of
Strong's: G1537
Word #: 4 of 21
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
αὐτῇ same G846
αὐτῇ same
Strong's: G846
Word #: 5 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἦσαν went G2258
ἦσαν went
Strong's: G2258
Word #: 6 of 21
i (thou, etc.) was (wast or were)
πορευόμενοι G4198
πορευόμενοι
Strong's: G4198
Word #: 7 of 21
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
ἐν that G1722
ἐν that
Strong's: G1722
Word #: 8 of 21
"in," at, (up-)on, by, etc
αὐτῇ same G846
αὐτῇ same
Strong's: G846
Word #: 9 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τῇ G3588
τῇ
Strong's: G3588
Word #: 10 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέρᾳ day G2250
ἡμέρᾳ day
Strong's: G2250
Word #: 11 of 21
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 12 of 21
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
κώμην a village G2968
κώμην a village
Strong's: G2968
Word #: 13 of 21
a hamlet (as if laid down)
ἀπέχουσαν which was G568
ἀπέχουσαν which was
Strong's: G568
Word #: 14 of 21
(actively) to have out, i.e., receive in full; (intransitively) to keep (oneself) away, i.e., be distant (literally or figuratively)
σταδίους furlongs G4712
σταδίους furlongs
Strong's: G4712
Word #: 15 of 21
a stade or certain measure of distance; by implication, a stadium or race-course
ἑξήκοντα about threescore G1835
ἑξήκοντα about threescore
Strong's: G1835
Word #: 16 of 21
sixty
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 17 of 21
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
Ἰερουσαλήμ Jerusalem G2419
Ἰερουσαλήμ Jerusalem
Strong's: G2419
Word #: 18 of 21
hierusalem (i.e., jerushalem), the capitol of palestine
called G3739
called
Strong's: G3739
Word #: 19 of 21
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ὄνομα G3686
ὄνομα
Strong's: G3686
Word #: 20 of 21
a "name" (literally or figuratively) (authority, character)
Ἐμμαοῦς Emmaus G1695
Ἐμμαοῦς Emmaus
Strong's: G1695
Word #: 21 of 21
emmaus, a place in palestine

Analysis & Commentary

Journey to Emmaus: 'And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.' On resurrection Sunday, 'two of them' (δύο ἐξ αὐτῶν, dyo ex autōn)—disciples but not the Eleven—traveled to 'Emmaus' (Ἐμμαοῦς, Emmaous), 'threescore furlongs' (σταδίους ἑξήκοντα, stadious hexēkonta, about 7 miles) from Jerusalem. Their journey away from Jerusalem perhaps indicates disappointment or confusion after Jesus' death. They're leaving the place of resurrection appearance, yet Jesus meets them on the road. This demonstrates that the risen Christ isn't confined to Jerusalem or the upper room—He appears wherever and to whomever He chooses. Their Emmaus journey becomes occasion for one of Scripture's most beautiful resurrection narratives.

Historical Context

The Emmaus road account (vv. 13-35) is unique to Luke and provides rich theological instruction. These two disciples (one named Cleopas, v. 18) represent ordinary believers grappling with shattered expectations. Jesus' death had crushed their hopes (v. 21), and they couldn't process resurrection reports (v. 22-24). Their journey from Jerusalem perhaps symbolizes moving away from faith's center in despair. Yet Jesus pursues them, walks with them, teaches them, and reveals Himself. This models how Christ meets believers in confusion and disappointment, teaching them Scripture's truth and revealing Himself through Word and sacrament (breaking bread). The pattern continues—Christ meets us where we are, however far we've wandered.

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