Luke Chapter 2 · Verse 9
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
Original Language Analysis
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
1 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἄγγελος
the angel
G32
ἄγγελος
the angel
Strong's:
G32
Word #:
3 of 15
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
κυρίου
of the Lord
G2962
κυρίου
of the Lord
Strong's:
G2962
Word #:
4 of 15
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
ἐπέστη
came upon
G2186
ἐπέστη
came upon
Strong's:
G2186
Word #:
5 of 15
to stand upon, i.e., be present (in various applications, friendly or otherwise, usually literal)
αὐτούς
them
G846
αὐτούς
them
Strong's:
G846
Word #:
6 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
7 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δόξα
the glory
G1391
δόξα
the glory
Strong's:
G1391
Word #:
8 of 15
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
κυρίου
of the Lord
G2962
κυρίου
of the Lord
Strong's:
G2962
Word #:
9 of 15
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
περιέλαμψεν
shone round about
G4034
περιέλαμψεν
shone round about
Strong's:
G4034
Word #:
10 of 15
to illuminate all around, i.e., invest with a halo
αὐτούς
them
G846
αὐτούς
them
Strong's:
G846
Word #:
11 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
12 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Cross References
Isaiah 60:1Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.2 Corinthians 3:18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.Revelation 18:1And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.Acts 27:23For there stood by me this night the angel of God, whose I am, and whom I serve,1 Timothy 3:16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.1 Kings 8:11So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.
Historical Context
The glory of the Lord had departed from Israel's temple before Babylonian destruction (Ezekiel 10-11) and had not returned despite the second temple's construction. Jewish hope yearned for glory's return, signaling God's renewed presence with His people. The angelic glory appearing to shepherds in fields rather than to priests in the temple radically subverts expectations—God's glory returns to Israel outside religious institutions, revealed to humble working people. This pattern continues in Jesus' ministry—divine presence manifests among common people rather than religious elites.
Questions for Reflection
- How does the appearance of God's glory at Christ's birth fulfill hopes for divine presence returning to Israel?
- What does the glory appearing to shepherds rather than priests teach about where God chooses to manifest His presence?
Analysis & Commentary
The 'glory of the Lord shone round about them' as the angel appeared, and 'they were sore afraid.' The 'glory of the Lord' (Greek 'doxa kyriou,' δόξα κυρίου) refers to God's manifest presence—the Shekinah glory that filled the tabernacle (Exodus 40:34) and temple (1 Kings 8:11). This theophany demonstrates that Christ's birth is a divine invasion of earth, God breaking into human history. The shepherds' fear is appropriate—sinful humans rightly fear encountering holy God. Yet the angel immediately addresses their fear with good news, showing that this divine invasion brings salvation, not judgment.