Luke 2:4

Authorized King James Version

And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

Word-by-Word Analysis
#1
Ἀνέβη
went up
to go up (literally or figuratively)
#2
δὲ
And
but, and, etc
#3
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#4
Ἰωσὴφ
Joseph
joseph, the name of seven israelites
#5
ἀπὸ
from
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#6
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#7
Γαλιλαίας
Galilee
galilaea (i.e., the heathen circle), a region of palestine
#8
ἐξ
of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#9
πόλιν
the city
a town (properly, with walls, of greater or less size)
#10
Ναζαρὲτ
of Nazareth
nazareth or nazaret, a place in palestine
#11
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#12
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#13
Ἰουδαίαν
Judaea
the judaean land (i.e., judaea), a region of palestine
#14
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#15
πόλιν
the city
a town (properly, with walls, of greater or less size)
#16
Δαβίδ,
of David
david, the israelite king
#17
ἥτις
which
which some, i.e., any that; also (definite) which same
#18
καλεῖται
is called
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
#19
Βηθλέεμ
Bethlehem
bethleem (i.e., beth-lechem), a place in palestine
#20
διὰ
(because
through (in very wide applications, local, causal, or occasional)
#21
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#22
εἶναι
he was
to exist
#23
αὐτὸν
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#24
ἐξ
of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#25
οἴκου
the house
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
#26
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#27
πατριᾶς
lineage
paternal descent, i.e., (concretely) a group of families or a whole race (nation)
#28
Δαβίδ,
of David
david, the israelite king

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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