Luke 17:11

Authorized King James Version

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And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγένετο it came to pass G1096
ἐγένετο it came to pass
Strong's: G1096
Word #: 2 of 16
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐν as G1722
ἐν as
Strong's: G1722
Word #: 3 of 16
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 4 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
πορεύεσθαι went G4198
πορεύεσθαι went
Strong's: G4198
Word #: 5 of 16
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
αὐτὸς he G846
αὐτὸς he
Strong's: G846
Word #: 6 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 7 of 16
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Ἰερουσαλὴμ Jerusalem G2419
Ἰερουσαλὴμ Jerusalem
Strong's: G2419
Word #: 8 of 16
hierusalem (i.e., jerushalem), the capitol of palestine
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτὸς he G846
αὐτὸς he
Strong's: G846
Word #: 10 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
διήρχετο passed G1330
διήρχετο passed
Strong's: G1330
Word #: 11 of 16
to traverse (literally)
διὰ through G1223
διὰ through
Strong's: G1223
Word #: 12 of 16
through (in very wide applications, local, causal, or occasional)
μέσου the midst G3319
μέσου the midst
Strong's: G3319
Word #: 13 of 16
middle (as an adjective or (neuter) noun)
Σαμαρείας of Samaria G4540
Σαμαρείας of Samaria
Strong's: G4540
Word #: 14 of 16
samaria (i.e., shomeron), a city and region of palestine
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 15 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Γαλιλαίας Galilee G1056
Γαλιλαίας Galilee
Strong's: G1056
Word #: 16 of 16
galilaea (i.e., the heathen circle), a region of palestine

Analysis & Commentary

Journey context: 'And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.' Luke again notes Jesus' determined journey 'to Jerusalem' (εἰς Ἰερουσαλήμ, eis Ierousalēm), emphasizing the cross's centrality. The route 'through the midst of Samaria and Galilee' (διὰ μέσον Σαμαρείας καὶ Γαλιλαίας, dia meson Samareias kai Galilaias) took Jesus through the border region between these territories. This geographical note sets up the healing of ten lepers (vv. 12-19), one of whom was a Samaritan. The detail establishes that Jesus' ministry transcended ethnic boundaries and that gratitude (or its absence) isn't determined by ethnicity—even despised Samaritans could demonstrate faith and thankfulness lacking in Jews.

Historical Context

The journey to Jerusalem dominates Luke 9:51-19:27, providing the narrative framework for much of Jesus' teaching. Jerusalem represented both Israel's religious center and the place of prophets' deaths (Luke 13:33-34). Jesus' determined progress toward His crucifixion demonstrates His obedient fulfillment of the Father's will. The border region between Samaria and Galilee was ethnically mixed, which explains how the leper band included both Jews and Samaritans (v. 16). Normally, Jews and Samaritans avoided each other due to centuries of ethnic and religious hostility (John 4:9). But shared affliction created community among these outcasts—leprosy transcended ethnic divisions, uniting sufferers in common misery.

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