Luke 13:21

Authorized King James Version

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It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

Original Language Analysis

ὁμοία like G3664
ὁμοία like
Strong's: G3664
Word #: 1 of 15
similar (in appearance or character)
ἐστὶν It is G2076
ἐστὶν It is
Strong's: G2076
Word #: 2 of 15
he (she or it) is; also (with neuter plural) they are
ζύμῃ leaven G2219
ζύμῃ leaven
Strong's: G2219
Word #: 3 of 15
ferment (as if boiling up)
οὗ which G3739
οὗ which
Strong's: G3739
Word #: 4 of 15
the relatively (sometimes demonstrative) pronoun, who, which, what, that
λαβοῦσα took G2983
λαβοῦσα took
Strong's: G2983
Word #: 5 of 15
while g0138 is more violent, to seize or remove))
γυνὴ a woman G1135
γυνὴ a woman
Strong's: G1135
Word #: 6 of 15
a woman; specially, a wife
ἐνέκρυψεν and hid G1470
ἐνέκρυψεν and hid
Strong's: G1470
Word #: 7 of 15
to conceal in, i.e., incorporate with
εἰς in G1519
εἰς in
Strong's: G1519
Word #: 8 of 15
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ἀλεύρου of meal G224
ἀλεύρου of meal
Strong's: G224
Word #: 9 of 15
flour
σάτα measures G4568
σάτα measures
Strong's: G4568
Word #: 10 of 15
a certain measure for things dry
τρία three G5140
τρία three
Strong's: G5140
Word #: 11 of 15
"three"
ἕως till G2193
ἕως till
Strong's: G2193
Word #: 12 of 15
a conjunction, preposition and adverb of continuance, until (of time and place)
οὗ which G3739
οὗ which
Strong's: G3739
Word #: 13 of 15
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐζυμώθη was leavened G2220
ἐζυμώθη was leavened
Strong's: G2220
Word #: 14 of 15
to cause to ferment
ὅλον the whole G3650
ὅλον the whole
Strong's: G3650
Word #: 15 of 15
"whole" or "all", i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb

Analysis & Commentary

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. This second kingdom parable parallels the mustard seed but emphasizes internal transformation rather than external growth. "Leaven" (ζύμῃ, zymē, yeast) was a small amount of fermented dough saved from previous baking, mixed into new dough to cause rising. The verb "hid" (ἐνέκρυψεν, enekrypsen) literally means concealed or buried—the woman thoroughly mixed yeast throughout the dough until invisible.

The phrase "three measures of meal" (ἀλεύρου σάτα τρία, aleurou sata tria) represents an enormous quantity—approximately 50 pounds of flour, enough to feed over 100 people. This alludes to Sarah preparing bread for angelic visitors (Genesis 18:6) and Hannah's thanksgiving offering (1 Samuel 1:24). The massive amount emphasizes the kingdom's extensive reach—not a small, exclusive movement but a transforming force affecting all creation.

The phrase "till the whole was leavened" (ἕως οὗ ἐζυμώθη ὅλον, heōs hou ezymōthē holon) describes complete permeation. The kingdom works invisibly but irresistibly, transforming from within. Unlike violent political upheaval, God's kingdom spreads through quiet, organic influence—changing hearts, families, communities, cultures. The parable promises ultimate success: the gospel will leaven the whole lump, fulfilling God's purpose to fill the earth with His glory (Habakkuk 2:14).

Historical Context

In Scripture, leaven usually symbolizes sin or corruption (Exodus 12:15, Matthew 16:6, 1 Corinthians 5:6-8), making Jesus' positive use here striking and deliberate. He redeems the metaphor, showing that kingdom influence, though starting small and hidden, transforms everything it touches. First-century bread-making was daily work; every Jewish woman understood the leavening process. Jesus' choice of a female protagonist (after the mustard seed's male planter) demonstrates the kingdom's inclusivity—both men and women participate in kingdom work. The parable encourages patient faith: transformation takes time but is inevitable once the leaven is introduced.

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