Leviticus 8:24

Authorized King James Version

PDF

And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.

Original Language Analysis

וַיַּקְרֵ֞ב And he brought H7126
וַיַּקְרֵ֞ב And he brought
Strong's: H7126
Word #: 1 of 27
to approach (causatively, bring near) for whatever purpose
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵ֣י sons H1121
בְּנֵ֣י sons
Strong's: H1121
Word #: 3 of 27
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַֽהֲרֹ֗ן Aaron's H175
אַֽהֲרֹ֗ן Aaron's
Strong's: H175
Word #: 4 of 27
aharon, the brother of moses
וַיִּתֵּ֨ן put H5414
וַיִּתֵּ֨ן put
Strong's: H5414
Word #: 5 of 27
to give, used with greatest latitude of application (put, make, etc.)
מֹשֶׁ֧ה and Moses H4872
מֹשֶׁ֧ה and Moses
Strong's: H4872
Word #: 6 of 27
mosheh, the israelite lawgiver
מִן H4480
מִן
Strong's: H4480
Word #: 7 of 27
properly, a part of; hence (prepositionally), from or out of in many senses
הַדָּ֛ם of the blood H1818
הַדָּ֛ם of the blood
Strong's: H1818
Word #: 8 of 27
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 27
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
תְּנ֤וּךְ upon the tip H8571
תְּנ֤וּךְ upon the tip
Strong's: H8571
Word #: 10 of 27
a pinnacle, i.e., extremity
אָזְנָם֙ ear H241
אָזְנָם֙ ear
Strong's: H241
Word #: 11 of 27
broadness. i.e., (concrete) the ear (from its form in man)
הַיְמָנִ֑ית of their right H3233
הַיְמָנִ֑ית of their right
Strong's: H3233
Word #: 12 of 27
right (i.e., at the right hand)
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 13 of 27
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בֹּ֥הֶן and upon the great toes H931
בֹּ֥הֶן and upon the great toes
Strong's: H931
Word #: 14 of 27
the thumb of the hand or great toe of the foot
יָדָם֙ hands H3027
יָדָם֙ hands
Strong's: H3027
Word #: 15 of 27
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַיְמָנִ֑ית of their right H3233
הַיְמָנִ֑ית of their right
Strong's: H3233
Word #: 16 of 27
right (i.e., at the right hand)
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 17 of 27
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בֹּ֥הֶן and upon the great toes H931
בֹּ֥הֶן and upon the great toes
Strong's: H931
Word #: 18 of 27
the thumb of the hand or great toe of the foot
רַגְלָ֖ם feet H7272
רַגְלָ֖ם feet
Strong's: H7272
Word #: 19 of 27
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
הַיְמָנִ֑ית of their right H3233
הַיְמָנִ֑ית of their right
Strong's: H3233
Word #: 20 of 27
right (i.e., at the right hand)
וַיִּזְרֹ֨ק sprinkled H2236
וַיִּזְרֹ֨ק sprinkled
Strong's: H2236
Word #: 21 of 27
to sprinkle (fluid or solid particles)
מֹשֶׁ֧ה and Moses H4872
מֹשֶׁ֧ה and Moses
Strong's: H4872
Word #: 22 of 27
mosheh, the israelite lawgiver
אֶת H853
אֶת
Strong's: H853
Word #: 23 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדָּ֛ם of the blood H1818
הַדָּ֛ם of the blood
Strong's: H1818
Word #: 24 of 27
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
עַל H5921
עַל
Strong's: H5921
Word #: 25 of 27
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּזְבֵּ֖חַ upon the altar H4196
הַמִּזְבֵּ֖חַ upon the altar
Strong's: H4196
Word #: 26 of 27
an altar
סָבִֽיב׃ round about H5439
סָבִֽיב׃ round about
Strong's: H5439
Word #: 27 of 27
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Analysis & Commentary

And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.

This verse falls within the section on Consecration of Aaron and Sons. The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources