Leviticus 7:38

Authorized King James Version

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Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.

Original Language Analysis

אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 1 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צַוֹּת֜וֹ commanded H6680
צַוֹּת֜וֹ commanded
Strong's: H6680
Word #: 2 of 18
(intensively) to constitute, enjoin
לַֽיהוָ֖ה Which the LORD H3068
לַֽיהוָ֖ה Which the LORD
Strong's: H3068
Word #: 3 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֹשֶׁ֖ה Moses H4872
מֹשֶׁ֖ה Moses
Strong's: H4872
Word #: 5 of 18
mosheh, the israelite lawgiver
בְּהַ֣ר in mount H2022
בְּהַ֣ר in mount
Strong's: H2022
Word #: 6 of 18
a mountain or range of hills (sometimes used figuratively)
סִינָֽי׃ Sinai H5514
סִינָֽי׃ Sinai
Strong's: H5514
Word #: 7 of 18
sinai, mountain of arabia
בְּי֨וֹם in the day H3117
בְּי֨וֹם in the day
Strong's: H3117
Word #: 8 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
צַוֹּת֜וֹ commanded H6680
צַוֹּת֜וֹ commanded
Strong's: H6680
Word #: 9 of 18
(intensively) to constitute, enjoin
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵ֣י the children H1121
בְּנֵ֣י the children
Strong's: H1121
Word #: 11 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 12 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְהַקְרִ֧יב to offer H7126
לְהַקְרִ֧יב to offer
Strong's: H7126
Word #: 13 of 18
to approach (causatively, bring near) for whatever purpose
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
קָרְבְּנֵיהֶ֛ם their oblations H7133
קָרְבְּנֵיהֶ֛ם their oblations
Strong's: H7133
Word #: 15 of 18
something brought near the altar, i.e., a sacrificial present
לַֽיהוָ֖ה Which the LORD H3068
לַֽיהוָ֖ה Which the LORD
Strong's: H3068
Word #: 16 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּמִדְבַּ֥ר in the wilderness H4057
בְּמִדְבַּ֥ר in the wilderness
Strong's: H4057
Word #: 17 of 18
a pasture (i.e., open field, whither cattle are driven); by implication, a desert
סִינָֽי׃ Sinai H5514
סִינָֽי׃ Sinai
Strong's: H5514
Word #: 18 of 18
sinai, mountain of arabia

Analysis & Commentary

Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.

This verse falls within the section on Further Offering Regulations. Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things.


Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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