Leviticus 5:3

Authorized King James Version

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Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

Original Language Analysis

א֣וֹ H176
א֣וֹ
Strong's: H176
Word #: 1 of 15
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
כִ֤י H3588
כִ֤י
Strong's: H3588
Word #: 2 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יִגַּע֙ Or if he touch H5060
יִגַּע֙ Or if he touch
Strong's: H5060
Word #: 3 of 15
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
טֻמְאָת֔וֹ the uncleanness H2932
טֻמְאָת֔וֹ the uncleanness
Strong's: H2932
Word #: 4 of 15
religious impurity
אָדָ֔ם of man H120
אָדָ֔ם of man
Strong's: H120
Word #: 5 of 15
ruddy i.e., a human being (an individual or the species, mankind, etc.)
לְכֹל֙ H3605
לְכֹל֙
Strong's: H3605
Word #: 6 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
טֻמְאָת֔וֹ the uncleanness H2932
טֻמְאָת֔וֹ the uncleanness
Strong's: H2932
Word #: 7 of 15
religious impurity
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 8 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִטְמָ֖א it be that a man shall be defiled H2930
יִטְמָ֖א it be that a man shall be defiled
Strong's: H2930
Word #: 9 of 15
to be foul, especially in a ceremial or moral sense (contaminated)
בָּ֑הּ H0
בָּ֑הּ
Strong's: H0
Word #: 10 of 15
וְנֶעְלַ֣ם withal and it be hid H5956
וְנֶעְלַ֣ם withal and it be hid
Strong's: H5956
Word #: 11 of 15
to veil from sight, i.e., conceal (literally or figuratively)
מִמֶּ֔נּוּ H4480
מִמֶּ֔נּוּ
Strong's: H4480
Word #: 12 of 15
properly, a part of; hence (prepositionally), from or out of in many senses
וְה֥וּא H1931
וְה֥וּא
Strong's: H1931
Word #: 13 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יָדַ֖ע from him when he knoweth H3045
יָדַ֖ע from him when he knoweth
Strong's: H3045
Word #: 14 of 15
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
וְאָשֵֽׁם׃ of it then he shall be guilty H816
וְאָשֵֽׁם׃ of it then he shall be guilty
Strong's: H816
Word #: 15 of 15
to be guilty; by implication to be punished or perish

Analysis & Commentary

Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

This verse falls within the section on Guilt Offerings. The guilt offering (אָשָׁם, asham) addressed specific trespasses requiring both sacrifice and restitution, emphasizing sin's relational damage.

Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

The guilt offering (אָשָׁם, asham) addressed specific trespasses requiring both sacrifice and restitution, emphasizing sin's relational damage. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

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