Leviticus 5:13

Authorized King James Version

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And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

Original Language Analysis

וְכִפֶּר֩ shall make an atonement H3722
וְכִפֶּר֩ shall make an atonement
Strong's: H3722
Word #: 1 of 14
to cover (specifically with bitumen)
עָלָ֨יו H5921
עָלָ֨יו
Strong's: H5921
Word #: 2 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לַכֹּהֵ֖ן And the priest H3548
לַכֹּהֵ֖ן And the priest
Strong's: H3548
Word #: 3 of 14
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
חַטָּאת֧וֹ for him as touching his sin H2403
חַטָּאת֧וֹ for him as touching his sin
Strong's: H2403
Word #: 5 of 14
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 6 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָטָ֛א that he hath sinned H2398
חָטָ֛א that he hath sinned
Strong's: H2398
Word #: 7 of 14
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
מֵֽאַחַ֥ת in one H259
מֵֽאַחַ֥ת in one
Strong's: H259
Word #: 8 of 14
properly, united, i.e., one; or (as an ordinal) first
מֵאֵ֖לֶּה H428
מֵאֵ֖לֶּה
Strong's: H428
Word #: 9 of 14
these or those
וְנִסְלַ֣ח of these and it shall be forgiven H5545
וְנִסְלַ֣ח of these and it shall be forgiven
Strong's: H5545
Word #: 10 of 14
to forgive
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 11 of 14
וְהָֽיְתָ֥ה H1961
וְהָֽיְתָ֥ה
Strong's: H1961
Word #: 12 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לַכֹּהֵ֖ן And the priest H3548
לַכֹּהֵ֖ן And the priest
Strong's: H3548
Word #: 13 of 14
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
כַּמִּנְחָֽה׃ as a meat offering H4503
כַּמִּנְחָֽה׃ as a meat offering
Strong's: H4503
Word #: 14 of 14
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)

Analysis & Commentary

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

This verse falls within the section on Guilt Offerings. The guilt offering (אָשָׁם, asham) addressed specific trespasses requiring both sacrifice and restitution, emphasizing sin's relational damage.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

The guilt offering (אָשָׁם, asham) addressed specific trespasses requiring both sacrifice and restitution, emphasizing sin's relational damage. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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