Leviticus 4:9

Authorized King James Version

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And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,

Original Language Analysis

וְאֵת֙ H853
וְאֵת֙
Strong's: H853
Word #: 1 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁתֵּ֣י And the two H8147
שְׁתֵּ֣י And the two
Strong's: H8147
Word #: 2 of 17
two; also (as ordinal) twofold
הַכְּלָי֖וֹת kidneys H3629
הַכְּלָי֖וֹת kidneys
Strong's: H3629
Word #: 3 of 17
a kidney (as an essential organ); figuratively, the mind (as the interior self)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 4 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַחֵ֙לֶב֙ and the fat H2459
הַחֵ֙לֶב֙ and the fat
Strong's: H2459
Word #: 5 of 17
fat, whether literally or figuratively; hence, the richest or choice part
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 6 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עֲלֵיהֶ֔ן H5921
עֲלֵיהֶ֔ן
Strong's: H5921
Word #: 7 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 8 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַכְּסָלִ֑ים that is upon them which is by the flanks H3689
הַכְּסָלִ֑ים that is upon them which is by the flanks
Strong's: H3689
Word #: 10 of 17
properly, fatness, i.e., by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; also (figuratively) silliness o
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיֹּתֶ֙רֶת֙ and the caul H3508
הַיֹּתֶ֙רֶת֙ and the caul
Strong's: H3508
Word #: 12 of 17
the lobe or flap of the liver (as if redundant or outhanging)
עַל H5921
עַל
Strong's: H5921
Word #: 13 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַכָּבֵ֔ד above the liver H3516
הַכָּבֵ֔ד above the liver
Strong's: H3516
Word #: 14 of 17
the liver (as the heaviest of the viscera)
עַל H5921
עַל
Strong's: H5921
Word #: 15 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַכְּלָי֖וֹת kidneys H3629
הַכְּלָי֖וֹת kidneys
Strong's: H3629
Word #: 16 of 17
a kidney (as an essential organ); figuratively, the mind (as the interior self)
יְסִירֶֽנָּה׃ it shall he take away H5493
יְסִירֶֽנָּה׃ it shall he take away
Strong's: H5493
Word #: 17 of 17
to turn off (literally or figuratively)

Analysis & Commentary

And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.


What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

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