Leviticus 4:10

Authorized King James Version

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As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

Original Language Analysis

כַּֽאֲשֶׁ֣ר H834
כַּֽאֲשֶׁ֣ר
Strong's: H834
Word #: 1 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יוּרַ֔ם As it was taken off H7311
יוּרַ֔ם As it was taken off
Strong's: H7311
Word #: 2 of 10
to be high actively, to rise or raise (in various applications, literally or figuratively)
מִשּׁ֖וֹר from the bullock H7794
מִשּׁ֖וֹר from the bullock
Strong's: H7794
Word #: 3 of 10
a bullock (as a traveller)
זֶ֣בַח of the sacrifice H2077
זֶ֣בַח of the sacrifice
Strong's: H2077
Word #: 4 of 10
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
הַשְּׁלָמִ֑ים of peace offerings H8002
הַשְּׁלָמִ֑ים of peace offerings
Strong's: H8002
Word #: 5 of 10
properly, requital, i.e., a (voluntary) sacrifice in thanks
וְהִקְטִירָם֙ shall burn H6999
וְהִקְטִירָם֙ shall burn
Strong's: H6999
Word #: 6 of 10
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
הַכֹּהֵ֔ן and the priest H3548
הַכֹּהֵ֔ן and the priest
Strong's: H3548
Word #: 7 of 10
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 8 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִזְבַּ֥ח them upon the altar H4196
מִזְבַּ֥ח them upon the altar
Strong's: H4196
Word #: 9 of 10
an altar
הָֽעֹלָֽה׃ of the burnt offering H5930
הָֽעֹלָֽה׃ of the burnt offering
Strong's: H5930
Word #: 10 of 10
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

Analysis & Commentary

As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

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