Leviticus 3:7

Authorized King James Version

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If he offer a lamb for his offering, then shall he offer it before the LORD.

Original Language Analysis

אִם H518
אִם
Strong's: H518
Word #: 1 of 10
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
כֶּ֥שֶׂב a lamb H3775
כֶּ֥שֶׂב a lamb
Strong's: H3775
Word #: 2 of 10
a young sheep
הֽוּא H1931
הֽוּא
Strong's: H1931
Word #: 3 of 10
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְהִקְרִ֥יב If he offer H7126
וְהִקְרִ֥יב If he offer
Strong's: H7126
Word #: 4 of 10
to approach (causatively, bring near) for whatever purpose
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
קָרְבָּנ֑וֹ for his offering H7133
קָרְבָּנ֑וֹ for his offering
Strong's: H7133
Word #: 6 of 10
something brought near the altar, i.e., a sacrificial present
וְהִקְרִ֥יב If he offer H7126
וְהִקְרִ֥יב If he offer
Strong's: H7126
Word #: 7 of 10
to approach (causatively, bring near) for whatever purpose
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 8 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לִפְנֵ֥י it before H6440
לִפְנֵ֥י it before
Strong's: H6440
Word #: 9 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 10 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

If he offer a lamb for his offering, then shall he offer it before the LORD.

This verse falls within the section on Peace Offerings. The peace offering (שְׁלָמִים, shelamim) celebrated fellowship with God and community, with portions shared between God, priests, and worshipers.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The peace offering (שְׁלָמִים, shelamim) celebrated fellowship with God and community, with portions shared between God, priests, and worshipers. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

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