Leviticus 27:33

Authorized King James Version

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He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

Original Language Analysis

לֹ֧א H3808
לֹ֧א
Strong's: H3808
Word #: 1 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
יְבַקֵּ֛ר He shall not search H1239
יְבַקֵּ֛ר He shall not search
Strong's: H1239
Word #: 2 of 17
properly, to plough, or (generally) break forth, i.e., (figuratively) to inspect, admire, care for, consider
בֵּֽין H996
בֵּֽין
Strong's: H996
Word #: 3 of 17
between (repeated before each noun, often with other particles); also as a conjunction, either...or
ט֥וֹב whether it be good H2896
ט֥וֹב whether it be good
Strong's: H2896
Word #: 4 of 17
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
לָרַ֖ע or bad H7451
לָרַ֖ע or bad
Strong's: H7451
Word #: 5 of 17
bad or (as noun) evil (natural or moral)
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 6 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
יְמִירֶ֔נּוּ it and if he change H4171
יְמִירֶ֔נּוּ it and if he change
Strong's: H4171
Word #: 7 of 17
to alter; by implication, to barter, to dispose of
וְאִם H518
וְאִם
Strong's: H518
Word #: 8 of 17
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יְמִירֶ֔נּוּ it and if he change H4171
יְמִירֶ֔נּוּ it and if he change
Strong's: H4171
Word #: 9 of 17
to alter; by implication, to barter, to dispose of
יְמִירֶ֔נּוּ it and if he change H4171
יְמִירֶ֔נּוּ it and if he change
Strong's: H4171
Word #: 10 of 17
to alter; by implication, to barter, to dispose of
וְהָֽיָה H1961
וְהָֽיָה
Strong's: H1961
Word #: 11 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ה֧וּא H1931
ה֧וּא
Strong's: H1931
Word #: 12 of 17
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וּתְמוּרָת֛וֹ then both it and the change H8545
וּתְמוּרָת֛וֹ then both it and the change
Strong's: H8545
Word #: 13 of 17
barter, compensation
יִֽהְיֶה H1961
יִֽהְיֶה
Strong's: H1961
Word #: 14 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
קֹ֖דֶשׁ thereof shall be holy H6944
קֹ֖דֶשׁ thereof shall be holy
Strong's: H6944
Word #: 15 of 17
a sacred place or thing; rarely abstract, sanctity
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 16 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
יִגָּאֵֽל׃ it shall not be redeemed H1350
יִגָּאֵֽל׃ it shall not be redeemed
Strong's: H1350
Word #: 17 of 17
to redeem (according to the middle eastern law of kinship), i.e., to be the next of kin (and as such to buy back a relative's property, marry his wido

Analysis & Commentary

He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

This verse falls within the section on Vows and Dedications. Regulations for voluntary vows and dedicating persons or property to God, teaching careful commitment.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

Regulations for voluntary vows and dedicating persons or property to God, teaching careful commitment. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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