Leviticus 26:34

Authorized King James Version

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Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.

Original Language Analysis

אָז֩ H227
אָז֩
Strong's: H227
Word #: 1 of 17
at that time or place; also as a conjunction, therefore
וְהִרְצָ֖ת and enjoy H7521
וְהִרְצָ֖ת and enjoy
Strong's: H7521
Word #: 2 of 17
to be pleased with; specifically, to satisfy a debt
הָאָ֔רֶץ ' land H776
הָאָ֔רֶץ ' land
Strong's: H776
Word #: 3 of 17
the earth (at large, or partitively a land)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שַׁבְּתֹתֶֽיהָ׃ her sabbaths H7676
שַׁבְּתֹתֶֽיהָ׃ her sabbaths
Strong's: H7676
Word #: 5 of 17
intermission, i.e (specifically) the sabbath
כֹּ֚ל H3605
כֹּ֚ל
Strong's: H3605
Word #: 6 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יְמֵ֣י as long H3117
יְמֵ֣י as long
Strong's: H3117
Word #: 7 of 17
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הָשַּׁמָּ֔ה as it lieth desolate H8074
הָשַּׁמָּ֔ה as it lieth desolate
Strong's: H8074
Word #: 8 of 17
to stun (or intransitively, grow numb), i.e., devastate or (figuratively) stupefy (both usually in a passive sense)
וְאַתֶּ֖ם H859
וְאַתֶּ֖ם
Strong's: H859
Word #: 9 of 17
thou and thee, or (plural) ye and you
הָאָ֔רֶץ ' land H776
הָאָ֔רֶץ ' land
Strong's: H776
Word #: 10 of 17
the earth (at large, or partitively a land)
אֹֽיְבֵיכֶ֑ם and ye be in your enemies H341
אֹֽיְבֵיכֶ֑ם and ye be in your enemies
Strong's: H341
Word #: 11 of 17
hating; an adversary
אָ֚ז H227
אָ֚ז
Strong's: H227
Word #: 12 of 17
at that time or place; also as a conjunction, therefore
תִּשְׁבַּ֣ת rest H7673
תִּשְׁבַּ֣ת rest
Strong's: H7673
Word #: 13 of 17
to repose, i.e., desist from exertion; used in many implied relations (causative, figurative or specific)
הָאָ֔רֶץ ' land H776
הָאָ֔רֶץ ' land
Strong's: H776
Word #: 14 of 17
the earth (at large, or partitively a land)
וְהִרְצָ֖ת and enjoy H7521
וְהִרְצָ֖ת and enjoy
Strong's: H7521
Word #: 15 of 17
to be pleased with; specifically, to satisfy a debt
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שַׁבְּתֹתֶֽיהָ׃ her sabbaths H7676
שַׁבְּתֹתֶֽיהָ׃ her sabbaths
Strong's: H7676
Word #: 17 of 17
intermission, i.e (specifically) the sabbath

Analysis & Commentary

Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.

This verse falls within the section on Blessings and Curses. Covenant blessings for obedience and curses for disobedience, establishing consequences of Israel's covenant relationship.


Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Covenant blessings for obedience and curses for disobedience, establishing consequences of Israel's covenant relationship. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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