Leviticus 23:7

Authorized King James Version

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In the first day ye shall have an holy convocation: ye shall do no servile work therein.

Original Language Analysis

בַּיּוֹם֙ day H3117
בַּיּוֹם֙ day
Strong's: H3117
Word #: 1 of 11
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הָֽרִאשׁ֔וֹן In the first H7223
הָֽרִאשׁ֔וֹן In the first
Strong's: H7223
Word #: 2 of 11
first, in place, time or rank (as adjective or noun)
מִקְרָא convocation H4744
מִקְרָא convocation
Strong's: H4744
Word #: 3 of 11
something called out, i.e., a public meeting (the act, the persons, or the place); also a rehearsal
קֹ֖דֶשׁ ye shall have an holy H6944
קֹ֖דֶשׁ ye shall have an holy
Strong's: H6944
Word #: 4 of 11
a sacred place or thing; rarely abstract, sanctity
יִֽהְיֶ֣ה H1961
יִֽהְיֶ֣ה
Strong's: H1961
Word #: 5 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָכֶ֑ם H0
לָכֶ֑ם
Strong's: H0
Word #: 6 of 11
כָּל H3605
כָּל
Strong's: H3605
Word #: 7 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מְלֶ֥אכֶת work H4399
מְלֶ֥אכֶת work
Strong's: H4399
Word #: 8 of 11
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
עֲבֹדָ֖ה no servile H5656
עֲבֹדָ֖ה no servile
Strong's: H5656
Word #: 9 of 11
work of any kind
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 10 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
תַֽעֲשֽׂוּ׃ ye shall do H6213
תַֽעֲשֽׂוּ׃ ye shall do
Strong's: H6213
Word #: 11 of 11
to do or make, in the broadest sense and widest application

Analysis & Commentary

In the first day ye shall have an holy convocation: ye shall do no servile work therein.

This verse falls within the section on Appointed Feasts. God's sacred calendar including Passover, Pentecost, and Tabernacles, marking redemption and agricultural blessings.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

God's sacred calendar including Passover, Pentecost, and Tabernacles, marking redemption and agricultural blessings. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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