Leviticus 15:29

Authorized King James Version

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And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

Original Language Analysis

וּבַיּ֣וֹם day H3117
וּבַיּ֣וֹם day
Strong's: H3117
Word #: 1 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַשְּׁמִינִ֗י And on the eighth H8066
הַשְּׁמִינִ֗י And on the eighth
Strong's: H8066
Word #: 2 of 18
eight
תִּֽקַּֽח she shall take H3947
תִּֽקַּֽח she shall take
Strong's: H3947
Word #: 3 of 18
to take (in the widest variety of applications)
לָהּ֙ H0
לָהּ֙
Strong's: H0
Word #: 4 of 18
שְׁנֵ֖י or two H8147
שְׁנֵ֖י or two
Strong's: H8147
Word #: 5 of 18
two; also (as ordinal) twofold
תֹרִ֔ים turtles H8449
תֹרִ֔ים turtles
Strong's: H8449
Word #: 6 of 18
a ring-dove, often (figuratively) as a term of endearment
א֥וֹ H176
א֥וֹ
Strong's: H176
Word #: 7 of 18
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
שְׁנֵ֖י or two H8147
שְׁנֵ֖י or two
Strong's: H8147
Word #: 8 of 18
two; also (as ordinal) twofold
בְּנֵ֣י young H1121
בְּנֵ֣י young
Strong's: H1121
Word #: 9 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יוֹנָ֑ה pigeons H3123
יוֹנָ֑ה pigeons
Strong's: H3123
Word #: 10 of 18
a dove (apparently from the warmth of their mating)
וְהֵֽבִיאָ֤ה and bring H935
וְהֵֽבִיאָ֤ה and bring
Strong's: H935
Word #: 11 of 18
to go or come (in a wide variety of applications)
אוֹתָם֙ H853
אוֹתָם֙
Strong's: H853
Word #: 12 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 18
near, with or among; often in general, to
הַכֹּהֵ֔ן them unto the priest H3548
הַכֹּהֵ֔ן them unto the priest
Strong's: H3548
Word #: 14 of 18
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶל H413
אֶל
Strong's: H413
Word #: 15 of 18
near, with or among; often in general, to
פֶּ֖תַח to the door H6607
פֶּ֖תַח to the door
Strong's: H6607
Word #: 16 of 18
an opening (literally), i.e., door (gate) or entrance way
אֹ֥הֶל of the tabernacle H168
אֹ֥הֶל of the tabernacle
Strong's: H168
Word #: 17 of 18
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 18 of 18
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

Analysis & Commentary

And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

This verse falls within the section on Bodily Discharges. Laws concerning various bodily discharges, emphasizing that approaching God's holy presence requires ritual purity.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

Laws concerning various bodily discharges, emphasizing that approaching God's holy presence requires ritual purity. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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