Leviticus 14:36

Authorized King James Version

Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

Word-by-Word Analysis
#1
וְצִוָּ֨ה
shall command
(intensively) to constitute, enjoin
#2
הַכֹּהֵ֖ן
Then the priest
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#3
וּפִנּ֣וּ
that they empty
to turn; by implication, to face, i.e., appear, look, etc
#4
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#5
הַבָּֽיִת׃
that all that is in the house
a house (in the greatest variation of applications, especially family, etc.)
#6
בְּטֶ֨רֶם
properly, non-occurrence; used adverbially, not yet or before
#7
יָבֹ֥א
go
to go or come (in a wide variety of applications)
#8
הַכֹּהֵ֖ן
Then the priest
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#9
לִרְא֥וֹת
in to see
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#10
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
הַנֶּ֔גַע
the plague
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
#12
וְלֹ֥א
not (the simple or abs. negation); by implication, no; often used with other particles
#13
יִטְמָ֖א
be not made unclean
to be foul, especially in a ceremial or moral sense (contaminated)
#14
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#15
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#16
הַבָּֽיִת׃
that all that is in the house
a house (in the greatest variation of applications, especially family, etc.)
#17
וְאַ֥חַר
and afterward
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
#18
כֵּ֛ן
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
#19
יָבֹ֥א
go
to go or come (in a wide variety of applications)
#20
הַכֹּהֵ֖ן
Then the priest
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#21
לִרְא֥וֹת
in to see
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#22
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#23
הַבָּֽיִת׃
that all that is in the house
a house (in the greatest variation of applications, especially family, etc.)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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