Leviticus 14:36

Authorized King James Version

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Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

Original Language Analysis

וְצִוָּ֨ה shall command H6680
וְצִוָּ֨ה shall command
Strong's: H6680
Word #: 1 of 23
(intensively) to constitute, enjoin
הַכֹּהֵ֖ן Then the priest H3548
הַכֹּהֵ֖ן Then the priest
Strong's: H3548
Word #: 2 of 23
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וּפִנּ֣וּ that they empty H6437
וּפִנּ֣וּ that they empty
Strong's: H6437
Word #: 3 of 23
to turn; by implication, to face, i.e., appear, look, etc
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַבָּֽיִת׃ that all that is in the house H1004
הַבָּֽיִת׃ that all that is in the house
Strong's: H1004
Word #: 5 of 23
a house (in the greatest variation of applications, especially family, etc.)
בְּטֶ֨רֶם H2962
בְּטֶ֨רֶם
Strong's: H2962
Word #: 6 of 23
properly, non-occurrence; used adverbially, not yet or before
יָבֹ֥א go H935
יָבֹ֥א go
Strong's: H935
Word #: 7 of 23
to go or come (in a wide variety of applications)
הַכֹּהֵ֖ן Then the priest H3548
הַכֹּהֵ֖ן Then the priest
Strong's: H3548
Word #: 8 of 23
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לִרְא֥וֹת in to see H7200
לִרְא֥וֹת in to see
Strong's: H7200
Word #: 9 of 23
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנֶּ֔גַע the plague H5061
הַנֶּ֔גַע the plague
Strong's: H5061
Word #: 11 of 23
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 12 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
יִטְמָ֖א be not made unclean H2930
יִטְמָ֖א be not made unclean
Strong's: H2930
Word #: 13 of 23
to be foul, especially in a ceremial or moral sense (contaminated)
כָּל H3605
כָּל
Strong's: H3605
Word #: 14 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 15 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הַבָּֽיִת׃ that all that is in the house H1004
הַבָּֽיִת׃ that all that is in the house
Strong's: H1004
Word #: 16 of 23
a house (in the greatest variation of applications, especially family, etc.)
וְאַ֥חַר and afterward H310
וְאַ֥חַר and afterward
Strong's: H310
Word #: 17 of 23
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
כֵּ֛ן H3651
כֵּ֛ן
Strong's: H3651
Word #: 18 of 23
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
יָבֹ֥א go H935
יָבֹ֥א go
Strong's: H935
Word #: 19 of 23
to go or come (in a wide variety of applications)
הַכֹּהֵ֖ן Then the priest H3548
הַכֹּהֵ֖ן Then the priest
Strong's: H3548
Word #: 20 of 23
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לִרְא֥וֹת in to see H7200
לִרְא֥וֹת in to see
Strong's: H7200
Word #: 21 of 23
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 22 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַבָּֽיִת׃ that all that is in the house H1004
הַבָּֽיִת׃ that all that is in the house
Strong's: H1004
Word #: 23 of 23
a house (in the greatest variation of applications, especially family, etc.)

Analysis & Commentary

Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

This verse falls within the section on Cleansing from Skin Diseases. Elaborate cleansing ritual for healed lepers, involving birds, blood, and multiple offerings, symbolizing restoration.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Elaborate cleansing ritual for healed lepers, involving birds, blood, and multiple offerings, symbolizing restoration. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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