Leviticus 14:31

Authorized King James Version

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Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

Original Language Analysis

אֵ֣ת H853
אֵ֣ת
Strong's: H853
Word #: 1 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 2 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תַּשִּׂ֞יג is able to get H5381
תַּשִּׂ֞יג is able to get
Strong's: H5381
Word #: 3 of 18
to reach (literally or figuratively)
יָד֗וֹ Even such as he H3027
יָד֗וֹ Even such as he
Strong's: H3027
Word #: 4 of 18
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאֶחָ֥ד and the other H259
הָֽאֶחָ֥ד and the other
Strong's: H259
Word #: 6 of 18
properly, united, i.e., one; or (as an ordinal) first
חַטָּ֛את for a sin offering H2403
חַטָּ֛את for a sin offering
Strong's: H2403
Word #: 7 of 18
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 8 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאֶחָ֥ד and the other H259
הָֽאֶחָ֥ד and the other
Strong's: H259
Word #: 9 of 18
properly, united, i.e., one; or (as an ordinal) first
עֹלָ֖ה for a burnt offering H5930
עֹלָ֖ה for a burnt offering
Strong's: H5930
Word #: 10 of 18
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּנְחָ֑ה with the meat offering H4503
הַמִּנְחָ֑ה with the meat offering
Strong's: H4503
Word #: 12 of 18
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
וְכִפֶּ֧ר shall make an atonement H3722
וְכִפֶּ֧ר shall make an atonement
Strong's: H3722
Word #: 13 of 18
to cover (specifically with bitumen)
הַכֹּהֵ֛ן and the priest H3548
הַכֹּהֵ֛ן and the priest
Strong's: H3548
Word #: 14 of 18
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
עַ֥ל H5921
עַ֥ל
Strong's: H5921
Word #: 15 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּטַּהֵ֖ר for him that is to be cleansed H2891
הַמִּטַּהֵ֖ר for him that is to be cleansed
Strong's: H2891
Word #: 16 of 18
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 17 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 18 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

This verse falls within the section on Cleansing from Skin Diseases. Elaborate cleansing ritual for healed lepers, involving birds, blood, and multiple offerings, symbolizing restoration.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

Elaborate cleansing ritual for healed lepers, involving birds, blood, and multiple offerings, symbolizing restoration. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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