Leviticus 14:29

Authorized King James Version

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And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

Original Language Analysis

וְהַנּוֹתָ֗ר And the rest H3498
וְהַנּוֹתָ֗ר And the rest
Strong's: H3498
Word #: 1 of 15
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
מִן H4480
מִן
Strong's: H4480
Word #: 2 of 15
properly, a part of; hence (prepositionally), from or out of in many senses
הַשֶּׁ֙מֶן֙ of the oil H8081
הַשֶּׁ֙מֶן֙ of the oil
Strong's: H8081
Word #: 3 of 15
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 4 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כַּ֣ף hand H3709
כַּ֣ף hand
Strong's: H3709
Word #: 6 of 15
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
הַכֹּהֵ֔ן that is in the priest's H3548
הַכֹּהֵ֔ן that is in the priest's
Strong's: H3548
Word #: 7 of 15
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
יִתֵּ֖ן he shall put H5414
יִתֵּ֖ן he shall put
Strong's: H5414
Word #: 8 of 15
to give, used with greatest latitude of application (put, make, etc.)
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹ֣אשׁ upon the head H7218
רֹ֣אשׁ upon the head
Strong's: H7218
Word #: 10 of 15
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הַמִּטַּהֵ֑ר of him that is to be cleansed H2891
הַמִּטַּהֵ֑ר of him that is to be cleansed
Strong's: H2891
Word #: 11 of 15
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)
לְכַפֵּ֥ר to make an atonement H3722
לְכַפֵּ֥ר to make an atonement
Strong's: H3722
Word #: 12 of 15
to cover (specifically with bitumen)
עָלָ֖יו H5921
עָלָ֖יו
Strong's: H5921
Word #: 13 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לִפְנֵ֥י for him before H6440
לִפְנֵ֥י for him before
Strong's: H6440
Word #: 14 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 15 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

This verse falls within the section on Cleansing from Skin Diseases. Elaborate cleansing ritual for healed lepers, involving birds, blood, and multiple offerings, symbolizing restoration.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Elaborate cleansing ritual for healed lepers, involving birds, blood, and multiple offerings, symbolizing restoration. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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