Leviticus 13:9

Authorized King James Version

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When the plague of leprosy is in a man, then he shall be brought unto the priest;

Original Language Analysis

נֶ֣גַע When the plague H5061
נֶ֣גַע When the plague
Strong's: H5061
Word #: 1 of 8
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
צָרַ֔עַת of leprosy H6883
צָרַ֔עַת of leprosy
Strong's: H6883
Word #: 2 of 8
leprosy
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 3 of 8
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תִֽהְיֶ֖ה H1961
תִֽהְיֶ֖ה
Strong's: H1961
Word #: 4 of 8
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּאָדָ֑ם is in a man H120
בְּאָדָ֑ם is in a man
Strong's: H120
Word #: 5 of 8
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וְהוּבָ֖א then he shall be brought H935
וְהוּבָ֖א then he shall be brought
Strong's: H935
Word #: 6 of 8
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 8
near, with or among; often in general, to
הַכֹּהֵֽן׃ unto the priest H3548
הַכֹּהֵֽן׃ unto the priest
Strong's: H3548
Word #: 8 of 8
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Analysis & Commentary

When the plague of leprosy is in a man, then he shall be brought unto the priest;

This verse falls within the section on Diagnosing Skin Diseases. Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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