Leviticus 13:22

Authorized King James Version

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And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.

Original Language Analysis

וְאִם H518
וְאִם
Strong's: H518
Word #: 1 of 9
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תִפְשֶׂ֖ה And if it spread much H6581
תִפְשֶׂ֖ה And if it spread much
Strong's: H6581
Word #: 2 of 9
to spread
תִפְשֶׂ֖ה And if it spread much H6581
תִפְשֶׂ֖ה And if it spread much
Strong's: H6581
Word #: 3 of 9
to spread
בָּע֑וֹר in the skin H5785
בָּע֑וֹר in the skin
Strong's: H5785
Word #: 4 of 9
skin (as naked); by implication, hide, leather
וְטִמֵּ֧א shall pronounce him unclean H2930
וְטִמֵּ֧א shall pronounce him unclean
Strong's: H2930
Word #: 5 of 9
to be foul, especially in a ceremial or moral sense (contaminated)
הַכֹּהֵ֛ן then the priest H3548
הַכֹּהֵ֛ן then the priest
Strong's: H3548
Word #: 6 of 9
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 7 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נֶ֥גַע it is a plague H5061
נֶ֥גַע it is a plague
Strong's: H5061
Word #: 8 of 9
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
הִֽוא׃ H1931
הִֽוא׃
Strong's: H1931
Word #: 9 of 9
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

Analysis & Commentary

And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.

This verse falls within the section on Diagnosing Skin Diseases. Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

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