Leviticus 11:4

Authorized King James Version

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Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

Original Language Analysis

אַ֤ךְ Nevertheless H389
אַ֤ךְ Nevertheless
Strong's: H389
Word #: 1 of 21
a particle of affirmation, surely; hence (by limitation) only
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
זֶה֙ H2088
זֶה֙
Strong's: H2088
Word #: 3 of 21
the masculine demonstrative pronoun, this or that
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 4 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
תֹֽאכְל֔וּ these shall ye not eat H398
תֹֽאכְל֔וּ these shall ye not eat
Strong's: H398
Word #: 5 of 21
to eat (literally or figuratively)
מַעֲלֵ֨ה because he cheweth H5927
מַעֲלֵ֨ה because he cheweth
Strong's: H5927
Word #: 6 of 21
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
גֵרָ֜ה the cud H1625
גֵרָ֜ה the cud
Strong's: H1625
Word #: 7 of 21
the cud (as scraping the throat)
מַפְרִ֔יס but divideth H6536
מַפְרִ֔יס but divideth
Strong's: H6536
Word #: 8 of 21
to break in pieces, i.e., (usually without violence) to split, distribute
וּפַרְסָה֙ not the hoof H6541
וּפַרְסָה֙ not the hoof
Strong's: H6541
Word #: 9 of 21
a claw or split hoof
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 10 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַ֠גָּמָל as the camel H1581
הַ֠גָּמָל as the camel
Strong's: H1581
Word #: 11 of 21
a camel
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 12 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מַעֲלֵ֨ה because he cheweth H5927
מַעֲלֵ֨ה because he cheweth
Strong's: H5927
Word #: 13 of 21
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
גֵרָ֜ה the cud H1625
גֵרָ֜ה the cud
Strong's: H1625
Word #: 14 of 21
the cud (as scraping the throat)
ה֗וּא H1931
ה֗וּא
Strong's: H1931
Word #: 15 of 21
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וּפַרְסָה֙ not the hoof H6541
וּפַרְסָה֙ not the hoof
Strong's: H6541
Word #: 16 of 21
a claw or split hoof
אֵינֶ֣נּוּ H369
אֵינֶ֣נּוּ
Strong's: H369
Word #: 17 of 21
a nonentity; generally used as a negative particle
מַפְרִ֔יס but divideth H6536
מַפְרִ֔יס but divideth
Strong's: H6536
Word #: 18 of 21
to break in pieces, i.e., (usually without violence) to split, distribute
טָמֵ֥א he is unclean H2931
טָמֵ֥א he is unclean
Strong's: H2931
Word #: 19 of 21
foul in a religious sense
ה֖וּא H1931
ה֖וּא
Strong's: H1931
Word #: 20 of 21
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לָכֶֽם׃ H0
לָכֶֽם׃
Strong's: H0
Word #: 21 of 21

Analysis & Commentary

Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

This verse falls within the section on Clean and Unclean Animals. Dietary laws distinguishing clean from unclean animals, teaching Israel holiness and separation from pagan practices.

Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

Dietary laws distinguishing clean from unclean animals, teaching Israel holiness and separation from pagan practices. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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