Lamentations 3:4

Authorized King James Version

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My flesh and my skin hath he made old; he hath broken my bones.

Original Language Analysis

בִּלָּ֤ה hath he made old H1086
בִּלָּ֤ה hath he made old
Strong's: H1086
Word #: 1 of 5
to fail; by implication to wear out, decay (causatively, consume, spend)
בְשָׂרִי֙ My flesh H1320
בְשָׂרִי֙ My flesh
Strong's: H1320
Word #: 2 of 5
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
וְעוֹרִ֔י and my skin H5785
וְעוֹרִ֔י and my skin
Strong's: H5785
Word #: 3 of 5
skin (as naked); by implication, hide, leather
שִׁבַּ֖ר he hath broken H7665
שִׁבַּ֖ר he hath broken
Strong's: H7665
Word #: 4 of 5
to burst (literally or figuratively)
עַצְמוֹתָֽי׃ my bones H6106
עַצְמוֹתָֽי׃ my bones
Strong's: H6106
Word #: 5 of 5
a bone (as strong); by extension, the body; figuratively, the substance, i.e., (as pron.) selfsame

Analysis & Commentary

Bodily affliction described: "My flesh and my skin hath he made old; he hath broken my bones" (bilah besari ve-ori shibbar atsmotai). The verb balah (בָּלָה, "made old, wore out") describes premature aging—suffering ages one beyond years. "Broken bones" (shibbar atsmotai) suggests deep, structural damage. Bones represent strength and framework; their breaking indicates comprehensive physical collapse. Psalm 51:8 uses similar imagery: "the bones which thou hast broken may rejoice"—connection between sin's judgment and physical effects. Job 30:17 echoes: "My bones are pierced in me in the night season." The cumulative effect of verses 1-6 portrays suffering affecting every dimension: emotional (verse

  1. , directional (verse
  2. , relational (verse
  3. , physical (verse
  4. , environmental (verse
  5. , and spiritual (verse
  6. .

This comprehensive description demonstrates that when God disciplines, it touches all of life. Nothing remains unaffected. Yet even this severe picture prepares for hope—the same God who causes such suffering has power to restore (3:22-26).

Historical Context

Physical deterioration during siege was documented. Malnutrition causes premature aging—skin loses elasticity, teeth fall out, bones become brittle. Disease spreads rapidly in crowded, unsanitary siege conditions. The imagery also suggests the emotional and spiritual toll. Proverbs 17:22 observes: 'A merry heart doeth good like a medicine: but a broken spirit drieth the bones.' Depression and trauma manifest physically. Modern understanding of psychosomatic connections confirms what Scripture long recognized—spiritual and emotional states affect physical health. The exile experience aged survivors rapidly. Those who returned decades later were aged beyond their years. Ezra 3:12 mentions 'ancient men, that had seen the first house' weeping—these were perhaps only in their fifties or sixties but described as ancient because the suffering had aged them.

Questions for Reflection

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