Judges 9:7

Authorized King James Version

PDF

And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.

Original Language Analysis

וַיַּגִּ֣דוּ And when they told H5046
וַיַּגִּ֣דוּ And when they told
Strong's: H5046
Word #: 1 of 19
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לְיוֹתָ֗ם it to Jotham H3147
לְיוֹתָ֗ם it to Jotham
Strong's: H3147
Word #: 2 of 19
jotham, the name of three israelites
וַיֵּ֙לֶךְ֙ H1980
וַיֵּ֙לֶךְ֙
Strong's: H1980
Word #: 3 of 19
to walk (in a great variety of applications, literally and figuratively)
וַֽיַּעֲמֹד֙ and stood H5975
וַֽיַּעֲמֹד֙ and stood
Strong's: H5975
Word #: 4 of 19
to stand, in various relations (literal and figurative, intransitive and transitive)
בְּרֹ֣אשׁ in the top H7218
בְּרֹ֣אשׁ in the top
Strong's: H7218
Word #: 5 of 19
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הַר of mount H2022
הַר of mount
Strong's: H2022
Word #: 6 of 19
a mountain or range of hills (sometimes used figuratively)
גְּרִזִ֔ים Gerizim H1630
גְּרִזִ֔ים Gerizim
Strong's: H1630
Word #: 7 of 19
gerizim, a mountain of palestine
וַיִּשָּׂ֥א and lifted up H5375
וַיִּשָּׂ֥א and lifted up
Strong's: H5375
Word #: 8 of 19
to lift, in a great variety of applications, literal and figurative, absolute and relative
קוֹל֖וֹ his voice H6963
קוֹל֖וֹ his voice
Strong's: H6963
Word #: 9 of 19
a voice or sound
וַיִּקְרָ֑א and cried H7121
וַיִּקְרָ֑א and cried
Strong's: H7121
Word #: 10 of 19
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
וַיֹּ֣אמֶר and said H559
וַיֹּ֣אמֶר and said
Strong's: H559
Word #: 11 of 19
to say (used with great latitude)
לָהֶ֗ם H0
לָהֶ֗ם
Strong's: H0
Word #: 12 of 19
וְיִשְׁמַ֥ע may hearken H8085
וְיִשְׁמַ֥ע may hearken
Strong's: H8085
Word #: 13 of 19
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֵלַי֙ H413
אֵלַי֙
Strong's: H413
Word #: 14 of 19
near, with or among; often in general, to
בַּֽעֲלֵ֣י unto me ye men H1167
בַּֽעֲלֵ֣י unto me ye men
Strong's: H1167
Word #: 15 of 19
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
שְׁכֶ֔ם of Shechem H7927
שְׁכֶ֔ם of Shechem
Strong's: H7927
Word #: 16 of 19
shekem, a place in palestine
וְיִשְׁמַ֥ע may hearken H8085
וְיִשְׁמַ֥ע may hearken
Strong's: H8085
Word #: 17 of 19
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֲלֵיכֶ֖ם H413
אֲלֵיכֶ֖ם
Strong's: H413
Word #: 18 of 19
near, with or among; often in general, to
אֱלֹהִֽים׃ that God H430
אֱלֹהִֽים׃ that God
Strong's: H430
Word #: 19 of 19
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.

This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through foreign oppression, Israel's cry for deliverance, God raising up a judge, temporary peace, then renewed apostasy after the judge dies.

Theologically, this pattern demonstrates several crucial truths:

  1. Human inability to maintain covenant faithfulness apart from God's transforming grace
  2. God's justice in punishing covenant violation through the curses of Deuteronomy 28
  3. God's mercy in responding to repentant cries with deliverance
  4. The inadequacy of repeated deliverances to produce lasting transformation, pointing to the need for the New Covenant with God's law written on hearts (Jeremiah 31:31-34).

    The judges themselves foreshadow Christ—they are divinely appointed deliverers who save Israel from enemies.

Yet their imperfections and temporary victories point to the need for the perfect Judge who would provide permanent deliverance. Jesus fulfills the judges' typology, being the ultimate "sent one" who conquers spiritual enemies definitively through His death and resurrection, providing eternal salvation rather than temporary political relief.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Abimelech's tyrannical reign and judgment. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources