Judges 9:29

Authorized King James Version

PDF

And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.

Original Language Analysis

וּמִ֨י H4310
וּמִ֨י
Strong's: H4310
Word #: 1 of 14
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
יִתֵּ֜ן were under H5414
יִתֵּ֜ן were under
Strong's: H5414
Word #: 2 of 14
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָ֤ם And would to God this people H5971
הָעָ֤ם And would to God this people
Strong's: H5971
Word #: 4 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הַזֶּה֙ H2088
הַזֶּה֙
Strong's: H2088
Word #: 5 of 14
the masculine demonstrative pronoun, this or that
בְּיָדִ֔י my hand H3027
בְּיָדִ֔י my hand
Strong's: H3027
Word #: 6 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וְאָסִ֖ירָה then would I remove H5493
וְאָסִ֖ירָה then would I remove
Strong's: H5493
Word #: 7 of 14
to turn off (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לַֽאֲבִימֶ֔לֶךְ Abimelech H40
לַֽאֲבִימֶ֔לֶךְ Abimelech
Strong's: H40
Word #: 9 of 14
abimelek, the name of two philistine kings and of two israelites
וַיֹּ֙אמֶר֙ And he said H559
וַיֹּ֙אמֶר֙ And he said
Strong's: H559
Word #: 10 of 14
to say (used with great latitude)
לַֽאֲבִימֶ֔לֶךְ Abimelech H40
לַֽאֲבִימֶ֔לֶךְ Abimelech
Strong's: H40
Word #: 11 of 14
abimelek, the name of two philistine kings and of two israelites
רַבֶּ֥ה Increase H7235
רַבֶּ֥ה Increase
Strong's: H7235
Word #: 12 of 14
to increase (in whatever respect)
צְבָֽאֲךָ֖ thine army H6635
צְבָֽאֲךָ֖ thine army
Strong's: H6635
Word #: 13 of 14
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
וָצֵֽאָה׃ and come out H3318
וָצֵֽאָה׃ and come out
Strong's: H3318
Word #: 14 of 14
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

Analysis & Commentary

And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.

This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through foreign oppression, Israel's cry for deliverance, God raising up a judge, temporary peace, then renewed apostasy after the judge dies.

Theologically, this pattern demonstrates several crucial truths:

  1. Human inability to maintain covenant faithfulness apart from God's transforming grace
  2. God's justice in punishing covenant violation through the curses of Deuteronomy 28
  3. God's mercy in responding to repentant cries with deliverance
  4. The inadequacy of repeated deliverances to produce lasting transformation, pointing to the need for the New Covenant with God's law written on hearts (Jeremiah 31:31-34).

    The judges themselves foreshadow Christ—they are divinely appointed deliverers who save Israel from enemies.

Yet their imperfections and temporary victories point to the need for the perfect Judge who would provide permanent deliverance. Jesus fulfills the judges' typology, being the ultimate "sent one" who conquers spiritual enemies definitively through His death and resurrection, providing eternal salvation rather than temporary political relief.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Abimelech's tyrannical reign and judgment. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources